Udaya

Nuakhai Festival The harvest festival of western Odisha, on which the nua, the first rice of the season, is offered to the village deity and then eaten by the household.

Nuakhai 2027 falls on Sunday, 5 September, computed for Chennai.

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The name

The same day, in every language that has a word for it

English
Nuakhai
ଓଡ଼ିଆ
ନୂଆଖାଇ

Only the names actually in use are listed. A blank script is not an omission: the day may simply not be kept there, or be kept under a different festival's name.

Asia/Kolkata · UTC+5:30

The date of a festival depends on the place: a tithi that ends at dusk in Chennai can still be running at dusk a thousand kilometres west, which moves the day. Sunrise and sunset here are computed for the place above.

When it falls next

Odisha calendar, computed for Chennai

  1. Sunday, 5 September 2027
  2. Thursday, 24 August 2028
  3. Wednesday, 12 September 2029
JanFebMarAprMayJunJulAugSepOctNovDec

Where Nuakhai falls on the solar year, and how far the date moves between occurrences.

  • 2027: 5 Sep
  • 2028: 24 Aug
  • 2029: 12 Sep

See the whole year on the calendar →

The dates, year by year#

Odisha calendar, computed for Chennai

Nuakhai dates from 2025 to 2036
YearNuakhai
2025Thursday, 28 August 2025
2026Wednesday, 16 September 2026
2027Sunday, 5 September 2027
2028Thursday, 24 August 2028
2029Wednesday, 12 September 2029
2030Monday, 2 September 2030
2031Sunday, 21 September 2031
2032Friday, 10 September 2032
2033Tuesday, 30 August 2033
2034Sunday, 17 September 2034
2035Thursday, 6 September 2035
2036Tuesday, 26 August 2036

Worked out for Chennai, Lahiri ayanamsa. A date is a function of the place: set yours above and the next three come back for where you are.

What the day is

The harvest festival of western Odisha, on which the nua, the first rice of the season, is offered to the village deity and then eaten by the household. The hour of the nuakhai is announced in advance from the Samaleswari temple at Sambalpur, the whole family gathers for it wherever it is working, and when the offered rice has been eaten the juhar begins: the young touch the feet of every elder in turn and the whole village greets every other house. Sambalpur, Bolangir, Kalahandi, Sundargarh and Jharsuguda keep it as their largest day of the year, and the Sambalpuri folk songs and dances run for the week after.

Deity
Samaleswari, Lakshmi, Jagannath
Kind
Festival Days of celebration: the house is decorated, a feast is cooked and the temple is visited.

The hour

Clock times for Sunday, 5 September 2027 at Chennai

Bhadraba Sukla Panchami, the tithi running at sunrise, which is the day after Ganesh Puja. The lagan, the hour of the offering, is fixed by the Samaleswari temple pandits and announced beforehand.

InstantTimeWhat it is
Sunrise05:58the udaya tithi, the tithi running as the sun comes up

Sunrise 05:58, sunset 18:17, UTC+5.5. These are the instants the rule is read at, not the temple's own puja times, which every temple prints for itself.

The fast

No fast is kept. The new rice is cooked with the arisa pitha, the kheeri and the mutton or fish curry of the district, and nothing of the new crop is eaten before the offering.

Where the regions differ

Western Odisha keeps Nuakhai; coastal Odisha keeps the first rice as Nabanna instead, Bengal and Assam keep their own Nabanna and Nabanna Utsav after the main harvest, and Chhattisgarh and the Odia border districts keep Nuakhai with Odisha.

The dates above are the Odisha reckoning, because that is the calendar this key belongs to. Switch the tradition on the calendar page to see how another one dates the same day.

Where this day is kept#

Nearest first from Chennai, with what is recorded about each.

  • Odisha

    The entry for this day names Sambalpur. The gazetteer line for this temple names the day. The hour of the nuakhai is announced in advance from the Samaleswari temple at Sambalpur, the whole family gathers for it wherever it is working, and when the offered rice has been eaten the juhar begins: the young touch the feet of every elder in turn and the whole village greets every other house.

A temple is listed here only where the gazetteer's own line names this day, or where this day's own entry names the town, or where the day belongs to the ancestors or the nagas and the temple is recorded for that rite. Where neither table says anything, nothing is listed. Your family's own temple comes first, and its calendar is the one that decides.

Every date here is computed from the Sun and Moon for the place entered, by the rule printed beside it. A printed panchangam can differ by a day where an almanac reads a tithi at a different instant, and a family's own custom always comes first. Where the practice genuinely varies, the text says so rather than choosing for you.