Udaya

Festival Surya, Ganesha

Tamil New Year · Puthandu

Chithirai 1, the day the Sun enters Mesham and the Tamil solar year turns.

Tamil New Year · Puthandu 2027 falls on Wednesday, 14 April, computed for Chennai.

  • Calendar Tamil Nadu
  • Mantras 3
  • Dates to 2036

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Latitude, longitude and time zone 13.08, 80.27

Asia/Kolkata · UTC+5:30

The date of a festival depends on the place.

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A tithi that ends at dusk in Chennai can still be running at dusk a thousand kilometres west, which moves the day. Sunrise and sunset here are computed for the place above.

When it falls next#

Tamil Nadu calendar, computed for Chennai

  1. Wednesday, 14 April 2027
  2. Friday, 14 April 2028
  3. Saturday, 14 April 2029
JanFebMarAprMayJunJulAugSepOctNovDec272829

Where Tamil New Year · Puthandu falls on the solar year, and how far the date moves between occurrences.

  • 2027: 14 Apr
  • 2028: 14 Apr, 1 day later
  • 2029: 14 Apr, 1 day earlier

See the whole year on the calendar →

The dates, year by year#

Tamil Nadu calendar, computed for Chennai

Each row is one year on the same January to December line; the figure at the end is how many days earlier (−) or later (+) the day fell than the year before.
12 years, 2025 to 2036
Tamil New Year · Puthandu dates from 2025 to 2036
YearTamil New Year · PuthanduAgainst the year before
2025Monday, 14 April 2025
2026Tuesday, 14 April 2026 the same day of the year
2027Wednesday, 14 April 2027 the same day of the year
2028Friday, 14 April 2028 1 day later
2029Saturday, 14 April 2029 1 day earlier
2030Sunday, 14 April 2030 the same day of the year
2031Monday, 14 April 2031 the same day of the year
2032Wednesday, 14 April 2032 1 day later
2033Thursday, 14 April 2033 1 day earlier
2034Friday, 14 April 2034 the same day of the year
2035Saturday, 14 April 2035 the same day of the year
2036Monday, 14 April 2036 1 day later

Worked out for Chennai, Lahiri ayanamsa. A date is a function of the place: set yours above and the next three come back for where you are.

What the day is#

Chithirai 1, the day the Sun enters Mesham and the Tamil solar year turns. The house is cleaned the day before, a kolam is drawn, and the family reads the year's panchangam (the Chithirai vishu palan) at the household shrine. The kanni, an arrangement of fruit, gold, coins, betel and a mirror, is set out so that it is the first thing seen on waking.

Deity
Surya, Ganesha
Kind
Festival Days of celebration: the house is decorated, a feast is cooked and the temple is visited.

Significance#

The Tamil year is one of sixty, each with its own name in a cycle that runs from Prabhava to Akshaya, and the new panchangam tells a family which of them has begun, which planets rule it as king and minister, and how the rain and the harvest are expected to go. Chithirai opens the year because the Sun enters Mesham, the sign in which it is exalted, so the year begins with the Sun at its strongest. The whole day rests on the belief that a year follows its beginning: what is first seen, first tasted and first done sets its tone, which is why the kani is laid the night before and why nobody quarrels, borrows or lends on the first morning. Some Tamil scholars have argued for Thai as the start of the year, and for a few years the state followed them, but the temples and most households keep Chithirai.

How it is kept#

The puja as a household does it, in order. Tick each step as it is done.

Keep ready

  • a new panchangam
  • a tray for the kani
  • a mirror
  • gold jewellery, coins and notes
  • mango, jackfruit and banana
  • betel leaves and areca nut
  • raw rice and fresh flowers
  • mango leaves for the thoranam
  • rice flour for the kolam
  • gingelly oil and shikakai
  • new clothes
  • kuthuvilakku, oil or ghee, and camphor
  • raw mango, dried neem flowers and jaggery for the pachadi

The steps

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The ticks stay in this tab for today only; nothing leaves this device.

What is cooked#

Tamil Nadu begins with mangai pachadi of raw mango, veppam poo (neem flower), jaggery, a little tamarind and a green chilli, and follows it with a festive saappadu: vadai, paruppu payasam or pal payasam, a kootu, a poriyal, sambar and neer mor, with veppam poo rasam in many homes. Kerala lays the Vishu sadya, with Vishu katta or Vishu kanji in many homes; Sri Lanka boils kiribath, the milk rice, at the hour the almanac gives and serves it with kavum and kokis; Bengal and Assam eat their own new year feasts of fish and sweets.

The hour#

Clock times for Wednesday, 14 April 2027 at Chennai

The morning, after the oil bath and before the first meal; the panchanga sravanam is read at the temple through the day.

The main rite. The kani is seen at first light on the first day of Chithirai, which is the day the Sun enters Mesham if it does so before sunset, and the next day if after. The oil bath, the pooja and the reading of the new panchangam follow in the morning, before the first meal.

This day's rule names no hour of its own: it is fixed by the tithi or the nakshatra running at sunrise. The rule above is the whole of it, and the day's own times are below.

The day itself

WhatWhenNote
TithiShukla Ashtami from previous day 17:29 until 15:24then Shukla Navami until next day 13:21
NakshatraPunarvasu until 10:53then Pushya until next day 09:34
Rahu kaal12:09 to 13:42 (1 h 33 min)the eighth of the daylight left alone for a beginning
Yamaganda07:30 to 09:03 (1 h 33 min)the eighth ruled by Yama, also avoided
Gulika10:36 to 12:09 (1 h 33 min)the eighth of Saturn’s son; what is done in it is said to repeat
Abhijit11:45 to 12:34 (0 h 50 min)the midday muhurta, not counted on a Wednesday
Moonrise12:23moonset next day 01:32
Sankramana15:28the instant the sidereal Sun enters the sign, for this place’s clock
Punya kala09:04 to 18:2216 ghatis either side of the sankramana, the daylight part of it; almanacs narrow it by sign

For Wednesday, 14 April 2027 at Chennai. A time marked "previous day" or "next day" is on the clock of that day.

The fast#

No fast is kept. The meal is a feast, and the mangai pachadi of raw mango, neem flower, jaggery and chilli is eaten first, so that the year is tasted sweet, bitter, sour and sharp together.

What is avoided#

Do not quarrel, borrow, lend or pay out money on the first morning, since the first act is held to set the pattern of the year. Keep the meal vegetarian, and let nothing broken, empty or unclean be the first thing anyone sees.

The name#

The same day, in every language that has a word for it

4 names
English
Tamil New Year · Puthandu
தமிழ்
தமிழ்ப் புத்தாண்டு
తెలుగు
సౌర నూతన సంవత్సరం
മലയാളം
വിഷു

Only the names actually in use are listed. A blank script is not an omission: the day may simply not be kept there, or be kept under a different festival's name.

Where the regions differ#

The same sankramana is Vishu in Kerala, Bohag Bihu in Assam, Poila Boishakh in Bengal and Vaisakhi in the Punjab. Kerala keeps it on the ingress day only when the Sun enters before aparahna, so Vishu and Puthandu can fall a day apart.

In other regions

Tamil Nadu (the dates above)
Kept across Tamil Nadu as Puthandu or Chithirai Vishu, with the panchanga sravanam in every temple; the kani tray is laid most fully in the southern districts nearest Kerala.
Kerala
Kerala keeps the same ingress as Vishu, whose heart is the Vishukkani of golden konna flowers, a cucumber, an uruli of rice and a lit nilavilakku, followed by the kaineettam, money from the elders, and fireworks. Because Kerala begins the month only when the Sun enters before aparahna, Vishu can fall a day after Puthandu.
Kannada
In the Tulu country of coastal Karnataka the same day is Bisu, with a kani of the season's produce; the rest of Karnataka keeps its new year at Ugadi instead.
North India
In the north the ingress is Mesha Sankranti: Bihar and eastern Uttar Pradesh eat sattu and raw mango on Satuan, Mithila keeps Jur Sital as its new year with the elders sprinkling water on the heads of the young, and Haryana and Himachal keep Baisakhi.
Bengal
Bengal keeps Poila Boishakh, which its rule puts on this day or the next: traders open a new haal khata, the account book, with a Ganesha and Lakshmi puja, and families visit and eat together.
Punjab
Punjab keeps Vaisakhi, the wheat harvest and the day the Khalsa was founded, with the Nagar Kirtan from the gurdwaras and bhangra in the fields.
Assam
Assam keeps Bohag Bihu, the Rongali Bihu of spring: Goru Bihu for the cattle on the sankranti, then Manuh Bihu with gamosas given to elders and the Bihu dances.
Sri Lanka
The Sinhala and Tamil New Year is timed from the instant of the ingress: no work in the nonagathe, then the hearth lit, the milk rice boiled and the first meal eaten at the times the almanac gives. Tamil families of Jaffna and the east bathe in maruthu neer, a herbal water, before the temple.
Nepal
Nepal begins the Bikram Sambat year on Baisakh 1, a public holiday, with the Bisket Jatra chariot festival at Bhaktapur.

The dates above are the Tamil Nadu reckoning, because that is the calendar this key belongs to. Switch the tradition on the calendar page to see how another one dates the same day.

Greeting#

What is said to family and friends on the day

இனிய தமிழ்ப் புத்தாண்டு நல்வாழ்த்துக்கள்Iniya Tamil puthandu nalvazhthukkal

Where this day is kept#

Nearest first from Chennai, with what is recorded about each.

Temples of Ganesha near you

Not recorded for this day in particular: the nearest temples of the day's own gods, for a reader whose own temple is not listed above.

Your family's own temple comes first, and its calendar is the one that decides.

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A temple is listed here only where the gazetteer's own line names this day, or where this day's own entry names the town, or where the day belongs to the ancestors or the nagas and the temple is recorded for that rite. Where neither table says anything, nothing is listed as kept for the day; where fewer than three are, the nearest temples of the day's own gods are added under a heading of their own.

Mantras#

The prayers said with the day. Each opens with its words and meaning.

Fixing a day for it#

The muhurtham rules for a puja held alongside, whose day the family chooses

Tamil New Year · Puthandu's own date is set by the rule in "The hour" above, and no muhurtham moves it. For a temple visit around it, whose day the family does choose, the finder below applies these rules.

A temple visit, or the first darshan at a new temple. No weekday is ruled out: Tuesday belongs to Murugan and the Amman, Saturday to Perumal and Sani, so the day usually follows the deity rather than the almanac. Ashtami and Chaturdasi are the two tithis held back for darshan, with the standing exceptions of Sivaratri on Krishna Chaturdasi and Kala Bhairava Ashtami, which are kept on those very days. Rahu kaal, Yamaganda and Gulika kaal are not scored here; the panchangam page prints them for the day you pick, and most families simply wait them out.

Find a day for temple visit →

Every date here is computed from the Sun and Moon for the place entered, by the rule printed beside it.

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A printed panchangam can differ by a day where an almanac reads a tithi at a different instant, and a family's own custom always comes first. Where the practice genuinely varies, the text says so rather than choosing for you.