Anla Nabami Vratam The day the amla tree, the Indian gooseberry, is worshipped as the form Vishnu is held to dwell in through the month of Kartika.
Anla Nabami 2026 falls on Wednesday, 18 November, computed for Chennai.
The name
The same day, in every language that has a word for it
- English
- Anla Nabami
- ଓଡ଼ିଆ
- ଆଁଳା ନବମୀ
Only the names actually in use are listed. A blank script is not an omission: the day may simply not be kept there, or be kept under a different festival's name.
Asia/Kolkata · UTC+5:30
The date of a festival depends on the place: a tithi that ends at dusk in Chennai can still be running at dusk a thousand kilometres west, which moves the day. Sunrise and sunset here are computed for the place above.
When it falls next
Odisha calendar, computed for Chennai
- Wednesday, 18 November 2026
- Sunday, 7 November 2027
- Thursday, 26 October 2028
Where Anla Nabami falls on the solar year, and how far the date moves between occurrences.
- 2026: 18 Nov
- 2027: 7 Nov
- 2028: 26 Oct
The dates, year by year
Odisha calendar, computed for Chennai
| Year | Anla Nabami |
|---|---|
| 2025 | Friday, 31 October 2025 |
| 2026 | Wednesday, 18 November 2026 |
| 2027 | Sunday, 7 November 2027 |
| 2028 | Thursday, 26 October 2028 |
| 2029 | Wednesday, 14 November 2029 |
| 2030 | Sunday, 3 November 2030 |
| 2031 | Saturday, 22 November 2031 |
| 2032 | Thursday, 11 November 2032 |
| 2033 | Tuesday, 1 November 2033 |
| 2034 | Monday, 20 November 2034 |
| 2035 | Friday, 9 November 2035 |
| 2036 | Tuesday, 28 October 2036 |
Worked out for Chennai, Lahiri ayanamsa. A date is a function of the place: set yours above and the next three come back for where you are.
What the day is
The day the amla tree, the Indian gooseberry, is worshipped as the form Vishnu is held to dwell in through the month of Kartika. The tree is watered, wound with thread and lamped, and the meal of the day is cooked at its foot and eaten in its shade, because the leaves are said to purify whatever is eaten under them. In Odisha it also closes the hardest stretch of Habisha, the month-long Kartika fast the older women keep on one saltless meal a day, and the Jagannath temple shows a special besha for it.
- Deity
- Vishnu, Lakshmi, Dhatri
- Kind
- Vratam Days kept by a fast or a vow, most of them coming round every lunar month.
The hour
Clock times for Wednesday, 18 November 2026 at Chennai
Kartika Sukla Nabami, the tithi running at sunrise. The puja is in the forenoon and the meal under the tree at midday.
| Instant | Time | What it is |
|---|---|---|
| Sunrise | 06:09 | the udaya tithi, the tithi running as the sun comes up |
| Purvahna | 09:36 | the forenoon, three tenths of the daylight after sunrise |
| Madhyahna | 11:54 | midday, the midpoint of sunrise and sunset |
Sunrise 06:09, sunset 17:39, UTC+5.5. These are the instants the rule is read at, not the temple's own puja times, which every temple prints for itself.
The fast
The Habisha keepers eat one saltless meal, cooked without onion, garlic or turmeric and taken under the amla tree. Others keep no fast and only eat the meal there.
Where the regions differ
Odisha keeps it as Anla Nabami inside the Kartika Habisha; the north keeps the same tithi as Akshaya Navami and Amla Navami and begins the Vrindavan parikrama on it, and Mathura keeps it as the day the Dwapara yuga is held to have begun.
The dates above are the Odisha reckoning, because that is the calendar this key belongs to. Switch the tradition on the calendar page to see how another one dates the same day.
Fixing a day for it
The muhurtham rules that go with this festival
A temple visit, or the first darshan at a new temple. No weekday is ruled out: Tuesday belongs to Murugan and the Amman, Saturday to Perumal and Sani, so the day usually follows the deity rather than the almanac. Ashtami and Chaturdasi are the two tithis held back for darshan, with the standing exceptions of Sivaratri on Krishna Chaturdasi and Kala Bhairava Ashtami, which are kept on those very days. Rahu kaal, Yamaganda and Gulika kaal are not scored here; the panchangam page prints them for the day you pick, and most families simply wait them out.
Every date here is computed from the Sun and Moon for the place entered, by the rule printed beside it. A printed panchangam can differ by a day where an almanac reads a tithi at a different instant, and a family's own custom always comes first. Where the practice genuinely varies, the text says so rather than choosing for you.