Udaya

Jal Jhulani Ekadashi · Dol Gyaras Festival The Ekadashi on which the deity is carried out of the temple to the water and swung there, kept through Rajasthan and the Braj country.

Jal Jhulani Ekadashi · Dol Gyaras 2027 falls on Saturday, 11 September, computed for Chennai.

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The name

The same day, in every language that has a word for it

English
Jal Jhulani Ekadashi · Dol Gyaras
हिन्दी
जल झूलनी एकादशी · डोल ग्यारस
राजस्थानी
जल झूलनी एकादशी · डोल ग्यारस

Only the names actually in use are listed. A blank script is not an omission: the day may simply not be kept there, or be kept under a different festival's name.

Asia/Kolkata · UTC+5:30

The date of a festival depends on the place: a tithi that ends at dusk in Chennai can still be running at dusk a thousand kilometres west, which moves the day. Sunrise and sunset here are computed for the place above.

When it falls next

Rajasthan calendar, computed for Chennai

  1. Saturday, 11 September 2027
  2. Wednesday, 30 August 2028
  3. Tuesday, 18 September 2029
JanFebMarAprMayJunJulAugSepOctNovDec

Where Jal Jhulani Ekadashi · Dol Gyaras falls on the solar year, and how far the date moves between occurrences.

  • 2027: 11 Sep
  • 2028: 30 Aug
  • 2029: 18 Sep

See the whole year on the calendar →

The dates, year by year#

Rajasthan calendar, computed for Chennai

Jal Jhulani Ekadashi · Dol Gyaras dates from 2025 to 2036
YearJal Jhulani Ekadashi · Dol Gyaras
2025Wednesday, 3 September 2025
2026Tuesday, 22 September 2026
2027Saturday, 11 September 2027
2028Wednesday, 30 August 2028
2029Tuesday, 18 September 2029
2030Sunday, 8 September 2030
2031Saturday, 27 September 2031
2032Wednesday, 15 September 2032
2033Monday, 5 September 2033
2034Sunday, 24 September 2034
2035Thursday, 13 September 2035
2036Monday, 1 September 2036

Worked out for Chennai, Lahiri ayanamsa. A date is a function of the place: set yours above and the next three come back for where you are.

What the day is

The Ekadashi on which the deity is carried out of the temple to the water and swung there, kept through Rajasthan and the Braj country. Vishnu is held to turn over in his sleep halfway through the Chaturmas on this tithi, and the image is taken to a lake, a talab or a river in the evening, swung in a dola and brought back. Nathdwara takes Shrinathji out, Udaipur takes its images to Lake Pichola, and the same morning closes the Ramdevra mela, because this is the tithi of Baba Ramdev’s samadhi.

Deity
Vishnu, Krishna
Kind
Festival Days of celebration: the house is decorated, a feast is cooked and the temple is visited.

The hour

Clock times for Saturday, 11 September 2027 at Chennai

Bhadrapada Shukla Ekadashi at sunrise, the Parivartini Ekadashi of the north’s list; the procession to the water is of the late afternoon and the evening.

InstantTimeWhat it is
Sunrise05:58the udaya tithi, the tithi running as the sun comes up

Sunrise 05:58, sunset 18:13, UTC+5.5. These are the instants the rule is read at, not the temple's own puja times, which every temple prints for itself.

The fast

The Ekadashi fast is kept as on any other, without rice or grain, and is broken on the Dwadashi morning.

Where the regions differ

Rajasthan, Braj and Madhya Pradesh keep the water procession; the rest of the country keeps the same day as Parivartini or Vamana Ekadashi without taking the deity out, and Bengal keeps no dola on it at all.

The dates above are the Rajasthan reckoning, because that is the calendar this key belongs to. Switch the tradition on the calendar page to see how another one dates the same day.

Where this day is kept#

Nearest first from Chennai, with what is recorded about each.

  • Rajsamand, Rajasthan

    The entry for this day names Nathdwara, and it is a temple of Krishna. Nathdwara takes Shrinathji out, Udaipur takes its images to Lake Pichola, and the same morning closes the Ramdevra mela, because this is the tithi of Baba Ramdev’s samadhi.

A temple is listed here only where the gazetteer's own line names this day, or where this day's own entry names the town, or where the day belongs to the ancestors or the nagas and the temple is recorded for that rite. Where neither table says anything, nothing is listed. Your family's own temple comes first, and its calendar is the one that decides.

Every date here is computed from the Sun and Moon for the place entered, by the rule printed beside it. A printed panchangam can differ by a day where an almanac reads a tithi at a different instant, and a family's own custom always comes first. Where the practice genuinely varies, the text says so rather than choosing for you.