Udaya

Indra Jatra · Yenya Festival The eight days of Yenya, the great Newar festival of Kathmandu, opened by raising the lingo, a tall pine pole, at Hanuman Dhoka.

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The name

The same day, written in each of the six scripts this app keeps

English
Indra Jatra · Yenya
हिन्दी
इंद्र जात्रा
नेपाली
इन्द्रजात्रा · येँया

Only the names actually in use are listed. A blank script is not an omission: the day may simply not be kept there, or be kept under a different festival's name.

UTC+5:30

The date of a festival depends on the place: a tithi that ends at dusk in Chennai can still be running at dusk a thousand kilometres west, which moves the day. Sunrise and sunset here are computed for the place above.

When it falls next

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This day does not fall again in the next three years at this place. A few days are tied to the solar month rather than to the civil year, so a year can hold two of them or none.

What the day is

The eight days of Yenya, the great Newar festival of Kathmandu, opened by raising the lingo, a tall pine pole, at Hanuman Dhoka. Indra is said to have come down to the valley to take parijat flowers for his mother and to have been caught and tied up as a thief, and the images of the bound Indra are shown through the days. The Kumari, the living goddess, is drawn through the old city in her chariot with Ganesh and Bhairav beside her, the Lakhe and the Pulukisi elephant dance in the lanes, and rice beer runs from the mouth of the Sweta Bhairav mask.

Deity
Indra, Kumari, Bhairava
Kind
Festival Days of celebration: the house is decorated, a feast is cooked and the temple is visited.

The hour

The rule in words

Bhadra Shukla Dwadashi at sunrise, when the lingo is raised; the days run on to the Ashwin Krishna Chaturthi, when the pole comes down.

The fast

No fast is kept. Samay baji, the Newar plate of beaten rice, buffalo, ginger and soy beans, is eaten, and the families that lost someone in the year walk the Upaku Wanegu route with lamps.

Where the regions differ

A Kathmandu valley festival; Patan and Bhaktapur keep their own jatras on other days. Nothing outside Nepal answers to it, though the Indra of the story is the Vedic one.

Every date here is computed from the Sun and Moon for the place entered, by the rule printed beside it. A printed panchangam can differ by a day where an almanac reads a tithi at a different instant, and a family's own custom always comes first. Where the practice genuinely varies, the text says so rather than choosing for you.

Positions are accurate to a few arc-minutes, enough for signs, stars and padas except within about half a degree of a boundary, which the pages point out. Nothing you enter leaves the browser.

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