Udaya

Vratam Vishnu

Jaya Ekadashi

The Ekadashi of Magha Shukla.

Jaya Ekadashi 2027 falls on Wednesday, 17 February, computed for Chennai.

  • Calendar North India
  • Mantras 3
  • Dates to 2036

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Latitude, longitude and time zone 13.08, 80.27

Asia/Kolkata · UTC+5:30

The date of a festival depends on the place.

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A tithi that ends at dusk in Chennai can still be running at dusk a thousand kilometres west, which moves the day. Sunrise and sunset here are computed for the place above.

When it falls next#

North India calendar, computed for Chennai

  1. Wednesday, 17 February 2027
  2. Monday, 7 February 2028
  3. Friday, 26 January 2029
JanFebMarAprMayJunJulAugSepOctNovDec272829

Where Jaya Ekadashi falls on the solar year, and how far the date moves between occurrences.

  • 2027: 17 Feb
  • 2028: 7 Feb, 10 days earlier
  • 2029: 26 Jan, 12 days earlier

See the whole year on the calendar →

The dates, year by year#

North India calendar, computed for Chennai

Each row is one year on the same January to December line; the figure at the end is how many days earlier (−) or later (+) the day fell than the year before.
12 years, 2025 to 2036
Jaya Ekadashi dates from 2025 to 2036
YearJaya EkadashiAgainst the year before
2025Saturday, 8 February 2025
2026Thursday, 29 January 2026 10 days earlier
2027Wednesday, 17 February 2027 19 days later
2028Monday, 7 February 2028 10 days earlier
2029Friday, 26 January 2029 12 days earlier
2030Thursday, 14 February 2030 19 days later
2031Monday, 3 February 2031 11 days earlier
2032Saturday, 21 February 2032 18 days later
2033Thursday, 10 February 2033 11 days earlier
2034Monday, 30 January 2034 11 days earlier
2035Sunday, 18 February 2035 19 days later
2036Friday, 8 February 2036 10 days earlier

Worked out for Chennai, Lahiri ayanamsa. A date is a function of the place: set yours above and the next three come back for where you are.

What the day is#

The Ekadashi of Magha Shukla. Every one of the twenty-four Ekadashis of the year carries a name and a story of its own. Of this one: kept for release from the state of a pishacha or a ghost, after the story of the gandharva Malyavan. The vow underneath them is the same: a day without grain, given to Vishnu, with the night kept awake in the stricter houses.

Deity
Vishnu
Kind
Vratam Days kept by a fast or a vow, most of them coming round every lunar month.

Significance#

Malyavan, a gandharva singer, and Pushpavati, an apsara, were so taken with each other during a performance in the court of Indra that they forgot their parts, and Indra cursed them to live as pishachas on the Himalaya. In the cold of the mountains they could neither eat nor sleep, and on the Ekadashi of Magha, in their misery, they happened to keep a full fast and a night awake; in the morning they were freed. It is kept for release from fear and from the unseen, from bad dreams and from the sense of being troubled by something that cannot be named, and for a departed one believed not to be at rest.

How it is kept#

The puja as a household does it, in order. Tick each step as it is done.

Keep ready

  • tulsi leaves picked the day before
  • a picture or image of Vishnu or Krishna
  • a chowki and a yellow cloth
  • panchamrit of milk, curd, ghee, honey and sugar
  • yellow flowers and sandal paste
  • a ghee lamp and incense
  • a tulsi mala
  • fruit for the offering
  • the katha of the Ekadashi

The steps

0 of 8 done

The ticks stay in this tab for today only; nothing leaves this device.

What is cooked#

The phalahar is sabudana khichdi, kuttu or singhare ki puri, potatoes cooked with sendha namak, makhana kheer, fruit and milk, with no grain and no common salt. The parana is a light home meal taken after the charnamrit.

The hour#

Clock times for Wednesday, 17 February 2027 at Chennai

The Ekadashi tithi at sunrise. Where it holds two sunrises the householder fasts on the first and the sanyasi, the widow and the Vaishnava on the second; where it began inside the arunodaya, the 96 minutes before that sunrise, the day is dasami-viddha and the fast moves to the next one; and where it holds neither sunrise, having begun after one and ended before the next, the fast is kept on the day it ran and the Vaishnava Gauna Ekadashi is the day after. The fast is broken at the parana, in the window the almanac gives after sunrise on the Dwadashi; the parana must not be left until the Dwadashi has ended.

The main rite. The Ekadashi of Magha Shukla at sunrise, taking the second day when the tithi runs across two sunrises. The fast is broken at the parana on the Dwadashi, inside the window the almanac gives.

InstantTimeWhat it is
Arunodaya04:55the 96 minutes before sunrise, the hour of the oil bath
Sunrise06:31the udaya tithi, the tithi running as the sun comes up

Sunrise 06:31, sunset 18:15, UTC+5.5. These are the instants the rule is read at, not the temple's own puja times, which every temple prints for itself.

The day itself

WhatWhenNote
TithiShukla Ekadasi from previous day 20:20 until 17:32then Shukla Dwadasi until next day 14:28
NakshatraArdra until 23:29then Punarvasu until next day 21:06
Rahu kaal12:23 to 13:51 (1 h 28 min)the eighth of the daylight left alone for a beginning
Yamaganda07:59 to 09:27 (1 h 28 min)the eighth ruled by Yama, also avoided
Gulika10:55 to 12:23 (1 h 28 min)the eighth of Saturn’s son; what is done in it is said to repeat
Abhijit12:00 to 12:46 (0 h 47 min)the midday muhurta, not counted on a Wednesday
Moonrise14:34moonset next day 03:58

For Wednesday, 17 February 2027 at Chennai. A time marked "previous day" or "next day" is on the clock of that day.

The fast#

No grain of any kind, and no rice above all; the day is kept on fruit, milk, sabudana and singhare or kuttu flour, and the strictest keep it without water. Tulsi is offered to Vishnu but never picked on the day itself.

What is avoided#

No rice or grain of any kind, and no onion, garlic, meat or liquor; tulsi is not plucked on the day, and sleep in the daytime is avoided. Quarrels and harsh words are kept out of the fast, and the parana is not let slip past the Dwadashi.

The name#

The same day, in every language that has a word for it

2 names
English
Jaya Ekadashi
हिन्दी
जया एकादशी

Only the names actually in use are listed. A blank script is not an omission: the day may simply not be kept there, or be kept under a different festival's name.

Where the regions differ#

The north gives every Ekadashi its own name and quotes the dark-fortnight ones against the next month, because its month ends at the full moon; the south keeps the same days as the plain monthly Ekadasi. Smarta and Vaishnava households can differ by a day on which sunrise counts.

In other regions

Telugu
The Telugu country keeps the same day as Bhishma Ekadasi, three days after Bhishma Ashtami, and the Vishnu Sahasranama is recited through in temples and homes; Tamil Vaishnavas know it by the same name.
North India (the dates above)
Kept on Magha Shukla Ekadashi, a few days after Vasant Panchami; the Gaudiya calendar calls it Bhaimi Ekadashi.

The dates above are the North India reckoning, because that is the calendar this key belongs to. Switch the tradition on the calendar page to see how another one dates the same day.

Where this day is kept#

Nearest first from Chennai, with what is recorded about each.

Temples of Vishnu near you

Not recorded for this day in particular: the nearest temples of the day's own gods, for a reader whose own temple is not listed above.

Your family's own temple comes first, and its calendar is the one that decides.

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A temple is listed here only where the gazetteer's own line names this day, or where this day's own entry names the town, or where the day belongs to the ancestors or the nagas and the temple is recorded for that rite. Where neither table says anything, nothing is listed as kept for the day; where fewer than three are, the nearest temples of the day's own gods are added under a heading of their own.

Mantras#

The prayers said with the day. Each opens with its words and meaning.

Every date here is computed from the Sun and Moon for the place entered, by the rule printed beside it.

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A printed panchangam can differ by a day where an almanac reads a tithi at a different instant, and a family's own custom always comes first. Where the practice genuinely varies, the text says so rather than choosing for you.