Udaya

Festival Ganesha, Gauri

Chovoth · Ganesh Chaturthi

The birthday of Ganesha, and since Tilak made it a public festival in 1893 the great street festival of Maharashtra.

Chovoth · Ganesh Chaturthi 2027 falls on Saturday, 4 September, computed for Chennai.

  • Calendar Goa · Konkani
  • Temples 2
  • Mantras 4
  • Dates to 2036

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Latitude, longitude and time zone 13.08, 80.27

Asia/Kolkata · UTC+5:30

The date of a festival depends on the place.

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A tithi that ends at dusk in Chennai can still be running at dusk a thousand kilometres west, which moves the day. Sunrise and sunset here are computed for the place above.

When it falls next#

Goa · Konkani calendar, computed for Chennai

  1. Saturday, 4 September 2027
  2. Wednesday, 23 August 2028
  3. Tuesday, 11 September 2029
JanFebMarAprMayJunJulAugSepOctNovDec272829

Where Chovoth · Ganesh Chaturthi falls on the solar year, and how far the date moves between occurrences.

  • 2027: 4 Sep
  • 2028: 23 Aug, 11 days earlier
  • 2029: 11 Sep, 18 days later

See the whole year on the calendar →

The dates, year by year#

Goa · Konkani calendar, computed for Chennai

Each row is one year on the same January to December line; the figure at the end is how many days earlier (−) or later (+) the day fell than the year before.
12 years, 2025 to 2036
Chovoth · Ganesh Chaturthi dates from 2025 to 2036
YearChovoth · Ganesh ChaturthiAgainst the year before
2025Wednesday, 27 August 2025
2026Monday, 14 September 2026 18 days later
2027Saturday, 4 September 2027 10 days earlier
2028Wednesday, 23 August 2028 11 days earlier
2029Tuesday, 11 September 2029 18 days later
2030Sunday, 1 September 2030 10 days earlier
2031Saturday, 20 September 2031 19 days later
2032Wednesday, 8 September 2032 11 days earlier
2033Sunday, 28 August 2033 12 days earlier
2034Saturday, 16 September 2034 19 days later
2035Wednesday, 5 September 2035 11 days earlier
2036Monday, 25 August 2036 10 days earlier

Worked out for Chennai, Lahiri ayanamsa. A date is a function of the place: set yours above and the next three come back for where you are.

What the day is#

The birthday of Ganesha, and since Tilak made it a public festival in 1893 the great street festival of Maharashtra. A clay idol is installed at home or in a pandal with the pranapratishtha, worshipped for a day, or for five, seven or ten, and carried to the water at the end with the cry that asks him to come again next year.

Deity
Ganesha, Gauri
Kind
Festival Days of celebration: the house is decorated, a feast is cooked and the temple is visited.

Significance#

Parvati shaped a boy from the turmeric paste of her own bath and set him to guard her door; Shiva, not knowing him, struck off his head, and when the boy was given the head of an elephant Shiva made him lord of the ganas and the one worshipped first, before any god and any work. The moon laughed at the round-bellied god when he fell from his mouse that night and was cursed, so that anyone who sees it on this Chaturthi takes on a false blame, which is why the Hindi belt also calls the day Kalank Chauth. In the north the day was long a quiet household puja, and the ten-day pandal festival spread up from Maharashtra over the last few decades, so Delhi, Indore and Lucknow now keep both. Families bring Ganesha home as a guest for as many days as they can look after him properly, because the vighnaharta who removes obstacles is the one they will call on first for every beginning in the year. In Goa this is the year, and the matoli is why. Over the place the idol will sit a frame of bamboo or areca is tied and hung with whatever the forest is carrying that week: the wild fruit, the pods, the creepers, the tubers, the leaves, and the first sheaf of the new paddy, so that the season itself stands above the god and a house is looked at for what it has managed to find. The idol comes from the chitari whose family has made that family's idol for generations and is modelled to the same pattern every year. No fish and no meat is cooked in the house while it sits there, which in Goa is the measure of how serious a day is.

How it is kept#

The puja as a household does it, in order. Tick each step as it is done.

Keep ready

  • a frame of bamboo or areca for the matoli
  • the wild fruit, pods, creepers and leaves of the week
  • the first sheaf of new paddy
  • the clay idol from the chitari
  • twenty one durva
  • modak and panchakhadya
  • the aarti lamp and the drum

The steps

0 of 9 done

The ticks stay in this tab for today only; nothing leaves this device.

What is cooked#

The khatkhate, the mixed vegetable and coconut stew with the teppal in it, is the Chovoth dish of a Goan house, with the neuryo, the patoleo steamed in turmeric leaves, the modak and the panchakhadya of coconut, jaggery, sesame, poppy seed and dry fruit. Nothing with fish or meat in it is cooked while the idol is in the house.

The hour#

Clock times for Saturday, 4 September 2027 at Chennai

Madhyahna, midday, is the hour of the birth, so the sthapana and the first puja are at midday; the calendar takes the day on which Shukla Chaturthi runs at madhyahna.

The main rite. Bhadrapad shuddha Chaturthi running at madhyahna, midday, which is the hour of the birth and the instant the panchangs read this day at; else at sunrise. The pranapratishtha is at midday and the immersion is after a day and a half, five days, seven or eleven, as the house keeps it.

InstantTimeWhat it is
Madhyahna12:08midday, the midpoint of sunrise and sunset

Sunrise 05:58, sunset 18:18, UTC+5.5. These are the instants the rule is read at, not the temple's own puja times, which every temple prints for itself.

The day itself

WhatWhenNote
TithiShukla Chaturthi from previous day 14:20 until 12:26then Shukla Panchami until next day 11:18
NakshatraChitra until 14:50then Swati until next day 14:30
Rahu kaal09:03 to 10:35 (1 h 33 min)the eighth of the daylight left alone for a beginning
Yamaganda13:41 to 15:13 (1 h 33 min)the eighth ruled by Yama, also avoided
Gulika05:58 to 07:30 (1 h 33 min)the eighth of Saturn’s son; what is done in it is said to repeat
Abhijit11:43 to 12:33 (0 h 49 min)the midday muhurta, good for most things
Moonrise09:07moonset 20:58

For Saturday, 4 September 2027 at Chennai. A time marked "previous day" or "next day" is on the clock of that day.

The fast#

A fast until the midday puja for those who keep it. Modak, twenty-one of them, and durva grass are the offering. The moon is not looked at that night.

What is avoided#

The moon is not looked at that night. No fish and no meat is cooked in the house for as long as the idol sits there, and the matoli is not kept back for another year.

The name#

The same day, in every language that has a word for it

4 names
English
Chovoth · Ganesh Chaturthi
हिन्दी
गणेश चतुर्थी
मराठी
गणेश चतुर्थी
कोंकणी
चवथ

Only the names actually in use are listed. A blank script is not an omission: the day may simply not be kept there, or be kept under a different festival's name.

Where the regions differ#

Maharashtra and the Telugu country keep it publicly; Karnataka keeps Gauri Habba the day before; Tamil Nadu and Kerala keep it at home. Traditions vary on the day of immersion, from the same evening to the eleventh day. Goa ties the matoli over the idol, which no other region does: a canopy on a frame of bamboo or areca, hung with the wild fruit, pods, creepers, tubers and leaves the forest is carrying that week and with the first sheaf of the new paddy, so the season stands above the god and the house is judged on it. The idol comes from the chitari who has made that family's idol for generations, the house eats no fish or meat while it sits there, and it goes to the water after a day and a half, five days, seven or eleven.

In other regions

Tamil Nadu
Tamil homes keep Vinayagar Chaturthi with a small clay Pillaiyar, kozhukattai and a quiet immersion, and street idols have grown common.
Kerala
Kerala keeps Vinayaka Chaturthi at the Ganapati temples with the ashtadravya homam and unniyappam, and more quietly at home.
Telugu
The Telugu country keeps Vinayaka Chavithi with the twenty-one patri, the Vratha Katha and the great Khairatabad idol in Hyderabad.
Kannada
Karnataka brings Gauri home the day before at Gauri Habba, and Ganesha follows as her son, with kadubu and modaka.
North India
The Hindi belt keeps it more at home than in the street, as Ganesh Chaturthi or Kalank Chauth, though Delhi, Lucknow, Indore and Bhopal now raise pandals; Mithila in Bihar keeps Chaurchan the same evening, worshipping the moon with curd and sweets to be rid of the day's blame.
Maharashtra
Maharashtra's Ganeshotsav is the largest in India, from the Lalbaug and Dagdusheth pandals to the family Ganpati kept for a day and a half, with ukadiche modak and the Sukhkarta arti.
Tulu Nadu
Tulu Nadu keeps it as Chauti, with the chaudi of clay made at home and taken to the water on the days that follow.
Goa · Konkani (the dates above)
Goa ties the matoli over the idol, which no other region does: a canopy on a frame of bamboo or areca, hung with the wild fruit, pods, creepers, tubers and leaves the forest is carrying that week and with the first sheaf of the new paddy, so the season stands above the god and the house is judged on it. The idol comes from the chitari who has made that family's idol for generations, the house eats no fish or meat while it sits there, and it goes to the water after a day and a half, five days, seven or eleven.

The dates above are the Goa · Konkani reckoning, because that is the calendar this key belongs to. Switch the tradition on the calendar page to see how another one dates the same day.

Greeting#

What is said to family and friends on the day

गणेश चतुर्थी की हार्दिक शुभकामनाएंGanesh Chaturthi ki hardik shubhkamnayein

Where this day is kept#

Nearest first from Chennai, with what is recorded about each.

Temples of Ganesha and Gauri near you

Not recorded for this day in particular: the nearest temples of the day's own gods, for a reader whose own temple is not listed above.

1 more temple in this gazetteer is recorded for the day. Find temples near you.

Your family's own temple comes first, and its calendar is the one that decides.

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A temple is listed here only where the gazetteer's own line names this day, or where this day's own entry names the town, or where the day belongs to the ancestors or the nagas and the temple is recorded for that rite. Where neither table says anything, nothing is listed as kept for the day; where fewer than three are, the nearest temples of the day's own gods are added under a heading of their own.

Mantras#

The prayers said with the day. Each opens with its words and meaning.

Every date here is computed from the Sun and Moon for the place entered, by the rule printed beside it.

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A printed panchangam can differ by a day where an almanac reads a tithi at a different instant, and a family's own custom always comes first. Where the practice genuinely varies, the text says so rather than choosing for you.