Udaya

Vratam Shiva

Masa Sivarathri

The monthly Shivaratri: the Chaturdasi of the dark fortnight, the night before every new moon, kept by the same rule as Maha Shivaratri in Magha but in a smaller way.

Masa Sivarathri 2027 falls on Tuesday, 5 January, computed for Chennai.

  • Calendar Tamil Nadu
  • Mantras 3
  • Dates to 2036

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Latitude, longitude and time zone 13.08, 80.27

Asia/Kolkata · UTC+5:30

The date of a festival depends on the place.

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A tithi that ends at dusk in Chennai can still be running at dusk a thousand kilometres west, which moves the day. Sunrise and sunset here are computed for the place above.

When it falls next#

Tamil Nadu calendar, computed for Chennai

  1. Tuesday, 5 January 2027
  2. Monday, 24 January 2028
  3. Friday, 12 January 2029
JanFebMarAprMayJunJulAugSepOctNovDec272829

Where Masa Sivarathri falls on the solar year, and how far the date moves between occurrences.

  • 2027: 5 Jan
  • 2028: 24 Jan, 19 days later
  • 2029: 12 Jan, 12 days earlier

See the whole year on the calendar →

The dates, year by year#

Tamil Nadu calendar, computed for Chennai

Each row is one year on the same January to December line; the figure at the end is how many days earlier (−) or later (+) the day fell than the year before.
12 years, 2025 to 2036
Masa Sivarathri dates from 2025 to 2036
YearMasa SivarathriAgainst the year before
2025Monday, 27 January 2025 — some traditions keep it on Thursday, 27 March 2025 or Saturday, 26 April 2025 or Sunday, 25 May 2025 or Monday, 23 June 2025 or Wednesday, 23 July 2025 or Thursday, 21 August 2025 or Friday, 19 September 2025 or Sunday, 19 October 2025 or Tuesday, 18 November 2025 or Thursday, 18 December 2025
2026Tuesday, 17 March 2026 — some traditions keep it on Wednesday, 15 April 2026 or Friday, 15 May 2026 or Saturday, 13 June 2026 or Sunday, 12 July 2026 or Tuesday, 11 August 2026 or Wednesday, 9 September 2026 or Thursday, 8 October 2026 or Saturday, 7 November 2026 or Monday, 7 December 202649 days later
2027Tuesday, 5 January 2027 — some traditions keep it on Thursday, 4 February 2027 or Monday, 5 April 2027 or Tuesday, 4 May 2027 or Thursday, 3 June 2027 or Friday, 2 July 2027 or Saturday, 31 July 2027 or Monday, 30 August 2027 or Tuesday, 28 September 2027 or Friday, 26 November 2027 or Saturday, 25 December 202771 days earlier
2028Monday, 24 January 2028 — some traditions keep it on Friday, 24 March 2028 or Saturday, 22 April 2028 or Monday, 22 May 2028 or Wednesday, 21 June 2028 or Thursday, 20 July 2028 or Friday, 18 August 2028 or Sunday, 17 September 2028 or Wednesday, 15 November 2028 or Thursday, 14 December 202819 days later
2029Friday, 12 January 2029 — some traditions keep it on Tuesday, 13 March 2029 or Wednesday, 11 April 2029 or Friday, 11 May 2029 or Sunday, 10 June 2029 or Monday, 9 July 2029 or Wednesday, 8 August 2029 or Thursday, 6 September 2029 or Saturday, 6 October 2029 or Tuesday, 4 December 202912 days earlier
2030Wednesday, 2 January 2030 — some traditions keep it on Friday, 1 February 2030 or Monday, 1 April 2030 or Tuesday, 30 April 2030 or Thursday, 30 May 2030 or Friday, 28 June 2030 or Sunday, 28 July 2030 or Tuesday, 27 August 2030 or Wednesday, 25 September 2030 or Friday, 25 October 2030 or Saturday, 23 November 2030 or Monday, 23 December 203010 days earlier
2031Tuesday, 21 January 2031 — some traditions keep it on Friday, 21 March 2031 or Saturday, 19 April 2031 or Monday, 19 May 2031 or Tuesday, 17 June 2031 or Thursday, 17 July 2031 or Saturday, 16 August 2031 or Sunday, 14 September 2031 or Tuesday, 14 October 2031 or Friday, 12 December 203119 days later
2032Sunday, 11 January 2032 — some traditions keep it on Monday, 9 February 2032 or Thursday, 8 April 2032 or Friday, 7 May 2032 or Sunday, 6 June 2032 or Monday, 5 July 2032 or Wednesday, 4 August 2032 or Thursday, 2 September 2032 or Saturday, 2 October 2032 or Monday, 1 November 2032 or Wednesday, 1 December 2032 or Thursday, 30 December 203210 days earlier
2033Saturday, 29 January 2033 — some traditions keep it on Tuesday, 29 March 2033 or Wednesday, 27 April 2033 or Thursday, 26 May 2033 or Saturday, 25 June 2033 or Sunday, 24 July 2033 or Tuesday, 23 August 2033 or Wednesday, 21 September 2033 or Friday, 21 October 2033 or Sunday, 20 November 2033 or Monday, 19 December 203318 days later
2034Wednesday, 18 January 2034 — some traditions keep it on Saturday, 18 March 2034 or Monday, 17 April 2034 or Tuesday, 16 May 2034 or Wednesday, 14 June 2034 or Friday, 14 July 2034 or Saturday, 12 August 2034 or Sunday, 10 September 2034 or Tuesday, 10 October 2034 or Friday, 8 December 203411 days earlier
2035Sunday, 7 January 2035 — some traditions keep it on Tuesday, 6 February 2035 or Friday, 6 April 2035 or Sunday, 6 May 2035 or Monday, 4 June 2035 or Tuesday, 3 July 2035 or Thursday, 2 August 2035 or Friday, 31 August 2035 or Saturday, 29 September 2035 or Monday, 29 October 2035 or Tuesday, 27 November 2035 or Thursday, 27 December 203511 days earlier
2036Saturday, 26 January 2036 — some traditions keep it on Wednesday, 26 March 2036 or Thursday, 24 April 2036 or Saturday, 24 May 2036 or Sunday, 22 June 2036 or Monday, 21 July 2036 or Wednesday, 20 August 2036 or Thursday, 18 September 2036 or Sunday, 16 November 2036 or Monday, 15 December 203619 days later

Worked out for Chennai, Lahiri ayanamsa. A date is a function of the place: set yours above and the next three come back for where you are.

What the day is#

The monthly Shivaratri: the Chaturdasi of the dark fortnight, the night before every new moon, kept by the same rule as Maha Shivaratri in Magha but in a smaller way. The lingam is given an abhishekam at night and the Panchakshara is recited; those who keep the great night often keep all twelve.

Deity
Shiva
Kind
Vratam Days kept by a fast or a vow, most of them coming round every lunar month.

Significance#

The night before the new moon, when only a thin sliver of the moon is left, is kept for the god who wears the crescent in his hair, and the Tamil calendar marks every such night as a Sivarathri, of which the one in Maasi is only the greatest. Many who keep Maha Sivarathri keep all twelve monthly nights as a year's vow, so the monthly night is both a practice and a promise. In a Tamil temple its abhishekam comes late, near the ardhajama puja that closes the day, and the devotee who has come for it is among the last to leave the temple. Home is where most of it happens: a small lingam, a handful of bilva leaves and the Siva Puranam of Manikkavasagar are enough.

How it is kept#

The puja as a household does it, in order. Tick each step as it is done.

Keep ready

  • a small lingam, spatika, bana or stone
  • bilva leaves
  • milk, curd and honey
  • a tender coconut
  • vibhuti and sandal paste
  • white flowers
  • a ghee lamp and camphor
  • a rudraksha mala

The steps

0 of 8 done

The ticks stay in this tab for today only; nothing leaves this device.

What is cooked#

Tamil homes offer ven pongal or sakkarai pongal and fruit at the night puja and eat it when the fast is broken, and Kerala often offers aval with jaggery and banana. Telugu and Kannada homes make a simple payasam, and the strict take nothing but fruit and milk until sunrise.

The hour#

Clock times for Tuesday, 5 January 2027 at Chennai

The Chaturdashi running at nishita, true midnight; the abhishekam is at night, in one watch rather than four.

The main rite. The Krishna Chaturdasi running at midnight, nishita, fixes the night. The abhishekam is done once, late in the evening or toward midnight, and the vow runs until the bath at the next sunrise.

InstantTimeWhat it is
Nishita00:14true midnight, the midpoint of sunset and the next sunrise

Sunrise 06:33, sunset 17:56, UTC+5.5. These are the instants the rule is read at, not the temple's own puja times, which every temple prints for itself.

The day itself

WhatWhenNote
TithiKrishna Trayodasi from previous day 18:16 until 20:40then Krishna Chaturdasi until next day 23:15
NakshatraJyeshtha until next day 03:07then Mula until 2 days later, 06:08
Rahu kaal15:05 to 16:30 (1 h 25 min)the eighth of the daylight left alone for a beginning
Yamaganda09:23 to 10:49 (1 h 25 min)the eighth ruled by Yama, also avoided
Gulika12:14 to 13:40 (1 h 25 min)the eighth of Saturn’s son; what is done in it is said to repeat
Abhijit11:51 to 12:37 (0 h 46 min)the midday muhurta, good for most things
Moonrise04:23moonset 15:50

For Tuesday, 5 January 2027 at Chennai. A time marked "previous day" or "next day" is on the clock of that day.

The fast#

One meal, taken at night after the abhishekam, without rice for many; some keep it as a full fast until the next sunrise.

What is avoided#

No rice for those keeping it and nothing non-vegetarian in the house. Thazhampoo, the ketaki flower, is never offered to Siva, since in the story it bore false witness for Brahma, and the night is not given to sleep or entertainment by those who have vowed to watch.

The name#

The same day, in every language that has a word for it

5 names
English
Masa Sivarathri
தமிழ்
மாத சிவராத்திரி
తెలుగు
మాస శివరాత్రి
ಕನ್ನಡ
ಮಾಸ ಶಿವರಾತ್ರಿ
മലയാളം
മാസ ശിവരാത്രി

Only the names actually in use are listed. A blank script is not an omission: the day may simply not be kept there, or be kept under a different festival's name.

Where the regions differ#

Kept across the south and, as Masik Shivratri, across the north. The Magha one is the great one everywhere.

In other regions

Tamil Nadu (the dates above)
Tamil Nadu keeps Masa Sivarathri at every Siva temple with a late abhishekam, and Tiruvannamalai, Chidambaram and Thanjavur mark it with special pujas; the one in Maasi is Maha Sivarathri.
Kerala
Kerala calls it Masa Shivaratri and keeps it at the Siva temples, many families only with a visit at the evening deeparadhana and a meal without rice.
Telugu
The Telugu country keeps Masa Shivaratri at Srisailam and Srikalahasti, and many homes do a night abhishekam with the Rudram or the Panchakshari.
Kannada
Karnataka keeps Masa Shivaratri with a night abhishekam at home or at the Ishwara temple, and Nanjangud and Gokarna mark it with a special puja.

The dates above are the Tamil Nadu reckoning, because that is the calendar this key belongs to. Switch the tradition on the calendar page to see how another one dates the same day.

Where this day is kept#

Nearest first from Chennai, with what is recorded about each.

Temples of Shiva near you

Not recorded for this day in particular: the nearest temples of the day's own gods, for a reader whose own temple is not listed above.

Your family's own temple comes first, and its calendar is the one that decides.

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A temple is listed here only where the gazetteer's own line names this day, or where this day's own entry names the town, or where the day belongs to the ancestors or the nagas and the temple is recorded for that rite. Where neither table says anything, nothing is listed as kept for the day; where fewer than three are, the nearest temples of the day's own gods are added under a heading of their own.

Mantras#

The prayers said with the day. Each opens with its words and meaning.

Fixing a day for it#

The muhurtham rules for a puja held alongside, whose day the family chooses

Masa Sivarathri's own date is set by the rule in "The hour" above, and no muhurtham moves it. For a temple visit around it, whose day the family does choose, the finder below applies these rules.

A temple visit, or the first darshan at a new temple. No weekday is ruled out: Tuesday belongs to Murugan and the Amman, Saturday to Perumal and Sani, so the day usually follows the deity rather than the almanac. Ashtami and Chaturdasi are the two tithis held back for darshan, with the standing exceptions of Sivaratri on Krishna Chaturdasi and Kala Bhairava Ashtami, which are kept on those very days. Rahu kaal, Yamaganda and Gulika kaal are not scored here; the panchangam page prints them for the day you pick, and most families simply wait them out.

Find a day for temple visit →

Every date here is computed from the Sun and Moon for the place entered, by the rule printed beside it.

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A printed panchangam can differ by a day where an almanac reads a tithi at a different instant, and a family's own custom always comes first. Where the practice genuinely varies, the text says so rather than choosing for you.