Udaya

Festival Brahma, Varuna, Gayatri

Aavani Avittam · Upakarma

The day the sacred thread is changed and the year's study of the Veda is formally begun again.

Aavani Avittam · Upakarma 2027 falls on Tuesday, 17 August, computed for Chennai.

  • Calendar Tamil Nadu
  • Mantras 3
  • Dates to 2036

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Latitude, longitude and time zone 13.08, 80.27

Asia/Kolkata · UTC+5:30

The date of a festival depends on the place.

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A tithi that ends at dusk in Chennai can still be running at dusk a thousand kilometres west, which moves the day. Sunrise and sunset here are computed for the place above.

When it falls next#

Tamil Nadu calendar, computed for Chennai

  1. Tuesday, 17 August 2027
  2. Saturday, 5 August 2028
  3. Friday, 24 August 2029
JanFebMarAprMayJunJulAugSepOctNovDec272829

Where Aavani Avittam · Upakarma falls on the solar year, and how far the date moves between occurrences.

  • 2027: 17 Aug
  • 2028: 5 Aug, 11 days earlier
  • 2029: 24 Aug, 18 days later

See the whole year on the calendar →

The dates, year by year#

Tamil Nadu calendar, computed for Chennai

Each row is one year on the same January to December line; the figure at the end is how many days earlier (−) or later (+) the day fell than the year before.
12 years, 2025 to 2036
Aavani Avittam · Upakarma dates from 2025 to 2036
YearAavani Avittam · UpakarmaAgainst the year before
2025Saturday, 9 August 2025
2026Friday, 28 August 2026 19 days later
2027Tuesday, 17 August 2027 11 days earlier
2028Saturday, 5 August 2028 11 days earlier
2029Friday, 24 August 2029 18 days later
2030Tuesday, 13 August 2030 11 days earlier
2031Sunday, 3 August 2031 10 days earlier
2032Saturday, 21 August 2032 19 days later
2033Wednesday, 10 August 2033 12 days earlier
2034Tuesday, 29 August 2034 19 days later
2035Sunday, 19 August 2035 10 days earlier
2036Thursday, 7 August 2036 11 days earlier

Worked out for Chennai, Lahiri ayanamsa. A date is a function of the place: set yours above and the next three come back for where you are.

What the day is#

The day the sacred thread is changed and the year's study of the Veda is formally begun again. The Kamokarsheet japam, a rite of expiation, is done first, the old poonal is given up and a new one worn, and the Gayatri japam follows the next day. Yajur, Rig and Sama branches keep it on different days.

Deity
Brahma, Varuna, Gayatri
Kind
Festival Days of celebration: the house is decorated, a feast is cooked and the temple is visited.

Significance#

Upakarma means the beginning: in the old order it was the day the students came back to the teacher at the start of the rains to take up the Veda again, the course being closed some months later with the utsarjanam. The new poonal renews the vow of the upanayanam, and the Kamokarsheet japam before it owns that the year's wrongs were done by desire and anger rather than by the self, so that the thread goes on clean. The rishis who first heard each part of the Veda are thanked by name in the kanda rishi tarpanam, and for Vaishnavas the same Pournami is Hayagriva Jayanti, the day the horse-faced form of Vishnu restored the Vedas. A man's first Aavani Avittam after his wedding, and a boy's first after his upanayanam, is the thalai Aavani Avittam, kept with new clothes and a feast, the new son-in-law at his wife's home.

How it is kept#

The puja as a household does it, in order. Tick each step as it is done.

Keep ready

  • a new poonal, dipped in turmeric
  • a new or washed veshti and angavastram
  • darbha grass and a pavitram
  • a panchapaathram and uddharani
  • water and akshatai for the tarpanam
  • vibhuti or namam
  • betel leaves, fruit and dakshina for the vadhyar
  • a new veshti for the vadhyar

The steps

0 of 8 done

The ticks stay in this tab for today only; nothing leaves this device.

What is cooked#

The meal after the rite is a full Tamil saappadu on a banana leaf: ulundu vadai, pal payasam or paruppu payasam, sambar, rasam, kootu, poriyal and appalam, with a sweet such as boli or adhirasam for a thalai Aavani Avittam. Telugu homes cook pulihora and payasam for Jandhyala Pournami, the north shares the sweets sisters bring for Raksha Bandhan, and Nepal eats kwati, a soup of nine sprouted beans, on Janai Purnima.

The hour#

Clock times for Tuesday, 17 August 2027 at Chennai

The morning of Shravana Pournami, before midday; the Gayatri japam is on the day after.

The main rite. The morning of the Aavani Pournami (Shravana Pournami) for the Yajurvedins, taken on the day the Pournami runs at sunrise. The japam, the new thread and the tarpanam are all finished before midday, and the Gayatri japam is done the next morning.

InstantTimeWhat it is
Madhyahna12:13midday, the midpoint of sunrise and sunset

Sunrise 05:57, sunset 18:29, UTC+5.5. These are the instants the rule is read at, not the temple's own puja times, which every temple prints for itself.

The day itself

WhatWhenNote
TithiShukla Pournami from previous day 10:29 until 12:59then Krishna Prathamai until next day 15:16
NakshatraDhanishta until next day 02:32then Shatabhisha until 2 days later, 05:15
Rahu kaal15:21 to 16:55 (1 h 34 min)the eighth of the daylight left alone for a beginning
Yamaganda09:05 to 10:39 (1 h 34 min)the eighth ruled by Yama, also avoided
Gulika12:13 to 13:47 (1 h 34 min)the eighth of Saturn’s son; what is done in it is said to repeat
Abhijit11:48 to 12:38 (0 h 50 min)the midday muhurta, good for most things
Moonrise18:32moonset next day 06:32

For Tuesday, 17 August 2027 at Chennai. A time marked "previous day" or "next day" is on the clock of that day.

The fast#

The men who change the thread fast until the rite is finished, usually to midday, and then eat a plain meal. No fish or meat on the day.

What is avoided#

No meat, fish or eggs, and no food for the men before the new thread is on. The old poonal is not thrown away with the rubbish; it goes to water or to the foot of a tree.

The name#

The same day, in every language that has a word for it

5 names
English
Aavani Avittam · Upakarma
தமிழ்
ஆவணி அவிட்டம்
తెలుగు
శ్రావణ పౌర్ణమి
ಕನ್ನಡ
ಉಪಾಕರ್ಮ
हिन्दी
उपाकर्म

Only the names actually in use are listed. A blank script is not an omission: the day may simply not be kept there, or be kept under a different festival's name.

Where the regions differ#

Yajurvedins keep it on Shravana Pournami, Rigvedins on Shravana nakshatra in Aavani and Samavedins in Purattasi, so one household can keep three dates. Telugu and Kannada families call the same day Jandhyala Pournami or Upakarma, and the north ties the rakhi on it.

In other regions

Tamil Nadu (the dates above)
Yajurvedins, the greater part of Tamil Brahmins, keep it on this Pournami, Rigvedins on the Thiruvonam star in Aavani and Samavedins on the Hastham star in Purattasi, so the calendar may show a day the family does not keep; the Vishwakarma and other Tamil communities that wear the poonal also change it on this day.
Kerala
Kerala keeps it as Avani Avittam among its Brahmin families, the Palakkad Iyers keeping it exactly as Tamil Nadu does.
Telugu
Andhra and Telangana call it Jandhyala Pournami, the full moon of the thread, and the same day is Rakhi Pournami, with sisters tying rakhis on their brothers.
Kannada
Karnataka keeps Upakarma on the same full moon, the thread changed at the mathas and temples, and the rakhi is tied as well.
North India
The north keeps the same full moon as Raksha Bandhan, the rakhi tied on the brother's wrist, and its Brahmins change the thread as Shravani Upakarma at the ghats.
Maharashtra
Maharashtra keeps it as Narali Pournima: the Koli fishing families offer a coconut to the sea to reopen the fishing season, and the Brahmins do the Shravani.
Nepal
Nepal keeps it as Janai Purnima: the janai is changed, a protective thread from the priest is tied on every wrist, and pilgrims climb to Gosaikunda.

The dates above are the Tamil Nadu reckoning, because that is the calendar this key belongs to. Switch the tradition on the calendar page to see how another one dates the same day.

Greeting#

What is said to family and friends on the day

ஆவணி அவிட்ட நல்வாழ்த்துக்கள்Aavani Avitta nalvazhthukkal

Mantras#

The prayers said with the day. Each opens with its words and meaning.

Every date here is computed from the Sun and Moon for the place entered, by the rule printed beside it.

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A printed panchangam can differ by a day where an almanac reads a tithi at a different instant, and a family's own custom always comes first. Where the practice genuinely varies, the text says so rather than choosing for you.