Udaya

Kali

காளி काली

Also Kalika, Dakshina Kali, Bhadrakali, Chamunda, Mahakali.

ShaktaVillage and folk

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Who this is#

Kali is time, which is what her name means, and the tradition does not soften her. She is black because black takes in every colour and gives none back, naked because she is beyond covering, garlanded with heads because every name ends. She came out of Durga’s forehead in the heat of the fight and could not be stopped when it was over. To a Bengali household, though, she is Ma, approached with more tenderness than any other form, and Ramakrishna at Dakshineswar spoke to her as a child to a mother. The tradition keeps both the terror and the tenderness and refuses to resolve them.

How to recognise them#

Black or deep blue, naked or in a tiger skin, four armed, with a sword and a severed head in the left hands and the gestures of fearlessness and giving in the right. A garland of fifty severed heads for the letters of the alphabet, a skirt of arms, the tongue out, standing on Siva, who lies under her feet. The protruding tongue is read in Bengal as a bite of embarrassment at having stepped on her husband, which is a domestic reading of a terrifying image and is meant to be.

Family and companions#

A form of Parvati and therefore wife of Siva, though she issues from Durga in the Devi Mahatmya. Siva lies beneath her feet in almost every image. The Dasa Mahavidyas, the ten wisdom goddesses, are her circle, and Tara, Chhinnamasta and Dhumavati are among them.

How they are worshipped#

Kali Puja on the Diwali amavasya; every amavasya; Tuesday and Saturday night.

Kali Puja falls on the Diwali new moon in Bengal, kept at midnight when the rest of India is lighting lamps for Lakshmi. Hibiscus, red, is her flower. The amavasya of each month is hers, and Tuesday and Saturday nights. The tantric worship at Tarapith and the household worship of a Bengali family are different things done in the same name, and the tradition is clear about the difference.

The stories#

As they are told, with the disagreements left in

The dance that would not stop

In the fight with Raktabija, every drop of the demon’s blood that touched the ground became another of him. Kali came out of Durga’s forehead, spread her tongue across the battlefield and drank the blood before it could fall, and ate the copies. When he was dead she went on dancing and the earth began to break under her. Siva lay down in her path, and she stepped on him before she saw who it was, and stopped, and put out her tongue. The image in every Bengali pandal is that instant.

Ramakrishna at Dakshineswar

Ramakrishna served as priest at the Dakshineswar temple in the nineteenth century and would not treat the image as an image. He wept, argued, refused to eat, and by his own account one day took up the sword in the shrine to end himself, at which the stone went to light. He spoke of her afterwards as a mother who was both a presence in the room and the thing everything is made of. His account is why a great many Bengali households approach the fiercest form of the goddess in the most domestic language in the country.

Where the regions differ#

  • Tamil
  • Kerala
  • Telugu
  • Kannada
  • North
  • Maharashtra
  • Bengal
  • Punjab
  • Assam
  • Sri Lanka
  • Nepal
  • Gujarat
  • Odisha
  • Mithila
  • Kashmir
  • Tulu Nadu
  • manipur
  • rajasthan
  • konkani
  • sindhi
  • jharkhand
  • himalayan
  • kodava
Where it is kept: 5 of the 23 traditions this app follows. The filled one is where it is from.
Bengal
Kali Puja at midnight on the Diwali amavasya is the great night, and Kalighat, Dakshineswar and Tarapith are the seats; she is addressed as Ma and not as a terror.
Tamil Nadu
Kept as Kali and as Bhadrakali at the edge of the village and in the burning ground, and the Mel Malayanur Angalamman festival on the Masi amavasya is her largest Tamil night.
Kerala
Bhadrakali of the Kodungallur and the Bhagavathy temples, with the Bharani festival and the theyyam forms in the north.
Assam
Kamakhya keeps her among the ten Mahavidyas in shrines around the main one, and the tantric tradition there is unbroken.
Nepal
Dakshinkali outside Kathmandu takes the Saturday and Tuesday offerings, and Guhyeshwari is the paired shrine to Pashupatinath.

Their days#

Every one of these has a page of its own

Where to see them#

From the temple directory

What is said#

From the mantra library

All the gods