Udaya

Durga

துர்க்கை दुर्गा

Also Mahishasuramardini, Amba, Chandi, Sherawali, Kanaka Durga.

Shakta

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Who this is#

Durga is the goddess made when the gods could not win. Mahishasura had a boon that no man and no god could kill him, so the gods put their energies together and what came out was a woman, armed by each of them with his own weapon, riding a lion. The loophole is the whole theology: she is not a consort borrowed for the occasion but the combined power of everybody, in a form none of them had thought of. Bengal reads her second meaning as well, as Parvati coming home to her parents for four days in the autumn, which is why the immersion feels like a daughter leaving rather than a victory parade ending.

How to recognise them#

Eight, ten or eighteen armed, each hand holding a weapon given by a different god, riding a lion or a tiger, with the buffalo demon under her foot and her trident through him. Her face in the act of killing is calm, which the sculptors are deliberate about. In the Bengal tableau she stands with Lakshmi, Saraswati, Ganesha and Kartik, as a mother with her children.

Family and companions#

Held to be Parvati in her warrior form, and therefore wife of Siva, though the Devi Mahatmya introduces her as prior to and greater than the gods who made her. Bengal gives her the four children of the tableau. Her lion is her own, not borrowed.

How they are worshipped#

The nine nights of Navaratri; Tuesday and Friday; the eighth and ninth tithis.

The nine nights of Navaratri are hers, twice a year, in Chaitra and in Ashwin. The Devi Mahatmya, seven hundred verses, is read through them. The ghatasthapana sets a pot of water with barley sown round it on the first day and the shoots are cut on the tenth. Red is her colour, the hibiscus her flower, and Tuesday and Friday her days.

The stories#

As they are told, with the disagreements left in

Made out of anger

Mahishasura could not be killed by any man or god, so the gods went to Vishnu and Siva and told them. The anger of all of them came out as light and gathered into a woman: her face from Siva, her arms from Vishnu, her waist from Indra, each god giving a weapon and an ornament. She laughed, and the sound shook the three worlds. The fight lasted nine nights, and on the tenth morning she put her foot on the buffalo and her trident through the demon who came out of it. Vijayadasami is that tenth morning, and the tradition is firm that the victory belonged to her and not to the gods who assembled her.

The hundred and eighth lotus

Rama, before the war, worshipped her in the autumn, out of season, which is why the Bengal Durga Puja is called the akal bodhan, the untimely waking. He vowed a hundred and eight blue lotuses and found one short. Rather than break the count he reached for his own eye, which the poets call a lotus, and she stopped his hand and gave him the victory. Bengal takes its whole autumn festival from this out of season worship, and the sandhi puja at the joining of Ashtami and Navami is held at the hour it is said to have happened.

Where the regions differ#

  • Tamil
  • Kerala
  • Telugu
  • Kannada
  • North
  • Maharashtra
  • Bengal
  • Punjab
  • Assam
  • Sri Lanka
  • Nepal
  • Gujarat
  • Odisha
  • Mithila
  • Kashmir
  • Tulu Nadu
  • manipur
  • rajasthan
  • konkani
  • sindhi
  • jharkhand
  • himalayan
  • kodava
Where it is kept: 5 of the 23 traditions this app follows. The filled one is where it is from.
Bengal
The four days of Durga Puja are the year itself: the pandals, the dhak, the sandhi puja, the sindoor khela on Dashami and the immersion with the cry that she come again next year.
Tamil Nadu
Kept as part of Navaratri with the golu, the nine steps of dolls, and the three sets of three nights given to Durga, Lakshmi and Saraswati in turn.
North India
The nine nights are kept as a fast on fruit and kuttu flour, with the Ramlila running beside them and the kanya pujan on Ashtami.
Gujarat
The nine nights are danced, garba round the lamp in the earthen pot and dandiya after, which is the largest participatory festival in the state.
Kashmir
Kheer Bhavani at Tulmulla is the Kashmiri Pandit shrine, where the colour of the spring water is read as an omen for the year.

Their days#

Every one of these has a page of its own

Where to see them#

From the temple directory

What is said#

From the mantra library

All the gods