Chenda
ചെണ്ട
Also Chenda melam, Chendamelam.
Instrument Kerala
What it is
The chenda is Kerala’s cylindrical drum, hung from the shoulder and played standing with two curved sticks or with a stick and the bare hand. It is the loudest instrument in Indian music and is made to be heard outdoors over a crowd of thousands, which is what it is for: it belongs to the temple festival and the procession rather than to the concert hall. A chenda melam is not an accompaniment to anything. It is the event, played by between fifteen and two hundred drummers at once, and a Thrissur Pooram crowd stands for four hours listening to nothing else.
How it is built
The drum is a hollow jackfruit cylinder with cowhide at both ends, and the two heads are different: the edam thala is struck for the bass and the valam thala, tightened hard, gives the crack that carries. Panchari melam, the best known pattern, is built on a six beat cycle and runs through five stages, each at double the tempo of the one before and each with half the beats, so the cycle shortens while the hands speed up. It begins at a pace so slow that the pulse is hard to hold and ends in a sprint. The elathalam cymbals keep the frame, kombu horns and kuzhal pipes answer the drums, and the whole is conducted by the lead drummer with no score and no signal but what he plays.
How it is learnt
The question a family actually has
A boy begins at about ten, traditionally after a ceremony at the temple, and spends the first year or more striking a stone or a block rather than a drum, until the wrists can take it. The chenda is played standing with the drum’s weight on the shoulder for hours, so the training is as physical as it is musical. Three to four years brings a place at the back of a melam; the front row and the lead come after fifteen or twenty. Teachers say the slow opening stage is the hardest thing in the repertoire and the last thing a player is trusted with.
Whose lineage is whose
Where a claim is contested, by whom
The marar and poduval communities held the temple drumming as a hereditary service, and the great names of the twentieth century, Peruvanam Kuttan Marar among them, come from those families. The art has opened beyond them and is now taught at Kerala Kalamandalam and in schools across the state, including to women, which the temple tradition did not. The hereditary families and the schools coexist without much friction, but the question of who may play inside a temple is settled by the temple rather than by the training, and it is not settled the same way everywhere.
Worth knowing
The melam that gets slower to get faster
Panchari melam opens in a tempo so slow that each stroke stands alone and a listener cannot at first hear the cycle at all. Over four hours it doubles four times. The crowd at a Pooram does not applaud progress through the stages; it waits, and the release at the final stage is the whole point of the four hours that came first. Visitors often arrive for the end and are told, correctly, that they have missed it.
Two hundred drummers and no conductor
A full melam has drummers, cymbal players, horn and pipe players numbering into the hundreds, standing in rows in the open in front of elephants, with no written music and nobody beating time for them. The lead drummer at the centre plays the change and the rows take it up within a beat or two. It works because every player has the structure by heart and is listening to the man in front of him, which is also why a melam that goes wrong goes wrong slowly and audibly, and why Thrissur argues about particular performances for years afterwards.
Where the regions differ
- Tamil
- Kerala
- Telugu
- Kannada
- North
- Maharashtra
- Bengal
- Punjab
- Assam
- Sri Lanka
- Nepal
- Gujarat
- Odisha
- Mithila
- Kashmir
- Tulu Nadu
- manipur
- rajasthan
- konkani
- sindhi
- jharkhand
- himalayan
- kodava
- Kerala
- The temple festival instrument of the whole state, with Thrissur Pooram as the occasion every player measures themselves against and Peruvanam as the oldest.
- Tamil Nadu
- Heard in the Tamil districts bordering Kerala and at Ayyappa temples; the tavil holds the equivalent place in Tamil temple music.
- Tulu Nadu
- Related drumming accompanies the bhuta kola of Tulu Nadu, though the instrument and the patterns are its own.
Connected to
Deities
Festivals
Temples
Related arts