Sarhul Festival Sarhul is the spring festival of the Sarna faith and it is not a Hindu festival; it stands on this calendar as a neighbour's day, because Jharkhand stops for it.
Sarhul 2027 falls on Friday, 9 April, computed for Chennai.
The name
The same day, in every language that has a word for it
- English
- Sarhul
- हिन्दी
- सरहुल
Only the names actually in use are listed. A blank script is not an omission: the day may simply not be kept there, or be kept under a different festival's name.
Asia/Kolkata · UTC+5:30
The date of a festival depends on the place: a tithi that ends at dusk in Chennai can still be running at dusk a thousand kilometres west, which moves the day. Sunrise and sunset here are computed for the place above.
When it falls next
Jharkhand and Chhattisgarh calendar, computed for Chennai
- Friday, 9 April 2027
- Wednesday, 29 March 2028
- Tuesday, 17 April 2029
Where Sarhul falls on the solar year, and how far the date moves between occurrences.
- 2027: 9 Apr
- 2028: 29 Mar
- 2029: 17 Apr
The dates, year by year
Jharkhand and Chhattisgarh calendar, computed for Chennai
| Year | Sarhul |
|---|---|
| 2025 | Monday, 31 March 2025 |
| 2026 | Saturday, 21 March 2026 |
| 2027 | Friday, 9 April 2027 |
| 2028 | Wednesday, 29 March 2028 |
| 2029 | Tuesday, 17 April 2029 |
| 2030 | Saturday, 6 April 2030 |
| 2031 | Wednesday, 26 March 2031 |
| 2032 | Monday, 12 April 2032 |
| 2033 | Saturday, 2 April 2033 |
| 2034 | Wednesday, 22 March 2034 |
| 2035 | Wednesday, 11 April 2035 |
| 2036 | Sunday, 30 March 2036 |
Worked out for Chennai, Lahiri ayanamsa. A date is a function of the place: set yours above and the next three come back for where you are.
What the day is
Sarhul is the spring festival of the Sarna faith and it is not a Hindu festival; it stands on this calendar as a neighbour's day, because Jharkhand stops for it. Its occasion is the flowering of the sal, and the pahan, the village priest, fasts for three days and then honours Dharti Aayo in the sarna sthal, the grove the village has never cut. He sets three earthen pots of water the night before and reads the water left in them in the morning for how the rains will come, and the sal flowers are then carried from the grove to every house and put above the door and in the women's hair. The Munda call the day Ba Parab, the flower festival, the Oraon call it Khaddi and the Ho call it Ba; the handia is shared, the mandar is beaten, and the Ranchi jatra goes from Siram Toli through the city.
- Deity
- Dharti Aayo, Sarna Burhia, Singbonga, Dharmes
- Kind
- Festival Days of celebration: the house is decorated, a feast is cooked and the temple is visited.
The hour
Clock times for Friday, 9 April 2027 at Chennai
Chaitra Shukla Tritiya at sunrise, which is the date the Jharkhand gazette fixes the holiday on and the date the Ranchi jatra keeps. In the villages the pahan keeps it when he finds the sal in flower, which is not a tithi and can sit days either side of this date.
| Instant | Time | What it is |
|---|---|---|
| Sunrise | 06:00 | the udaya tithi, the tithi running as the sun comes up |
Sunrise 06:00, sunset 18:21, UTC+5.5. These are the instants the rule is read at, not the temple's own puja times, which every temple prints for itself.
The fast
The pahan fasts for three days before it and the village does not, and no sal flower is picked and no new leaf eaten before he has honoured the grove. The handia, the rice beer, is the drink of the day and is offered before it is drunk.
Where the regions differ
Jharkhand keeps it as a state holiday, and the Munda, Oraon, Ho and Kharia of Odisha, West Bengal, Chhattisgarh and Assam keep it with them. The Santhal spring festival is Baha, a different day in Phalguna kept when the naeke finds the flower, so the two should not be read as one.
The dates above are the Jharkhand and Chhattisgarh reckoning, because that is the calendar this key belongs to. Switch the tradition on the calendar page to see how another one dates the same day.
Every date here is computed from the Sun and Moon for the place entered, by the rule printed beside it. A printed panchangam can differ by a day where an almanac reads a tithi at a different instant, and a family's own custom always comes first. Where the practice genuinely varies, the text says so rather than choosing for you.