Udaya

Vratam Ganesha

Sankatahara Chaturthi

The fourth day of the dark fortnight, kept monthly for Ganesha as the remover of sankata, trouble.

Sankatahara Chaturthi 2027 falls on Monday, 25 January, computed for Chennai.

  • Calendar Tamil Nadu
  • Temples 2
  • Mantras 3
  • Dates to 2036

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Latitude, longitude and time zone 13.08, 80.27

Asia/Kolkata · UTC+5:30

The date of a festival depends on the place.

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A tithi that ends at dusk in Chennai can still be running at dusk a thousand kilometres west, which moves the day. Sunrise and sunset here are computed for the place above.

When it falls next#

Tamil Nadu calendar, computed for Chennai

  1. Monday, 25 January 2027
  2. Sunday, 13 February 2028
  3. Wednesday, 3 January 2029
JanFebMarAprMayJunJulAugSepOctNovDec272829

Where Sankatahara Chaturthi falls on the solar year, and how far the date moves between occurrences.

  • 2027: 25 Jan
  • 2028: 13 Feb, 19 days later
  • 2029: 3 Jan, 41 days earlier

See the whole year on the calendar →

The dates, year by year#

Tamil Nadu calendar, computed for Chennai

Each row is one year on the same January to December line; the figure at the end is how many days earlier (−) or later (+) the day fell than the year before.
12 years, 2025 to 2036
Sankatahara Chaturthi dates from 2025 to 2036
YearSankatahara ChaturthiAgainst the year before
2025Friday, 17 January 2025 — some traditions keep it on Sunday, 16 February 2025 or Tuesday, 18 March 2025 or Wednesday, 16 April 2025 or Friday, 16 May 2025 or Saturday, 14 June 2025 or Monday, 14 July 2025 or Tuesday, 12 August 2025 or Wednesday, 10 September 2025 or Friday, 10 October 2025 or Saturday, 8 November 2025 or Monday, 8 December 2025
2026Tuesday, 6 January 2026 — some traditions keep it on Thursday, 5 February 2026 or Friday, 6 March 2026 or Sunday, 5 April 2026 or Tuesday, 5 May 2026 or Thursday, 4 June 2026 or Friday, 3 July 2026 or Sunday, 2 August 2026 or Monday, 31 August 2026 or Tuesday, 29 September 2026 or Thursday, 29 October 2026 or Friday, 27 November 2026 or Sunday, 27 December 202611 days earlier
2027Monday, 25 January 2027 — some traditions keep it on Wednesday, 24 February 2027 or Thursday, 25 March 2027 or Saturday, 24 April 2027 or Monday, 24 May 2027 or Tuesday, 22 June 2027 or Thursday, 22 July 2027 or Saturday, 21 August 2027 or Sunday, 19 September 2027 or Tuesday, 19 October 2027 or Wednesday, 17 November 2027 or Thursday, 16 December 202719 days later
2028Sunday, 13 February 2028 — some traditions keep it on Tuesday, 14 March 2028 or Wednesday, 12 April 2028 or Friday, 12 May 2028 or Saturday, 10 June 2028 or Monday, 10 July 2028 or Wednesday, 9 August 2028 or Thursday, 7 September 2028 or Saturday, 7 October 2028 or Sunday, 5 November 2028 or Tuesday, 5 December 202819 days later
2029Wednesday, 3 January 2029 — some traditions keep it on Friday, 2 February 2029 or Saturday, 3 March 2029 or Monday, 2 April 2029 or Tuesday, 1 May 2029 or Wednesday, 30 May 2029 or Friday, 29 June 2029 or Sunday, 29 July 2029 or Monday, 27 August 2029 or Wednesday, 26 September 2029 or Friday, 26 October 2029 or Saturday, 24 November 2029 or Monday, 24 December 202941 days earlier
2030Wednesday, 23 January 2030 — some traditions keep it on Thursday, 21 February 2030 or Friday, 22 March 2030 or Sunday, 21 April 2030 or Monday, 20 May 2030 or Tuesday, 18 June 2030 or Thursday, 18 July 2030 or Friday, 16 August 2030 or Sunday, 15 September 2030 or Tuesday, 15 October 2030 or Wednesday, 13 November 2030 or Friday, 13 December 203020 days later
2031Sunday, 12 January 2031 — some traditions keep it on Tuesday, 11 February 2031 or Wednesday, 12 March 2031 or Thursday, 10 April 2031 or Saturday, 10 May 2031 or Sunday, 8 June 2031 or Monday, 7 July 2031 or Wednesday, 6 August 2031 or Thursday, 4 September 2031 or Saturday, 4 October 2031 or Sunday, 2 November 2031 or Tuesday, 2 December 203111 days earlier
2032Thursday, 1 January 2032 — some traditions keep it on Saturday, 31 January 2032 or Monday, 1 March 2032 or Tuesday, 30 March 2032 or Wednesday, 28 April 2032 or Friday, 28 May 2032 or Saturday, 26 June 2032 or Sunday, 25 July 2032 or Tuesday, 24 August 2032 or Wednesday, 22 September 2032 or Friday, 22 October 2032 or Saturday, 20 November 2032 or Monday, 20 December 203211 days earlier
2033Wednesday, 19 January 2033 — some traditions keep it on Friday, 18 February 2033 or Saturday, 19 March 2033 or Monday, 18 April 2033 or Tuesday, 17 May 2033 or Thursday, 16 June 2033 or Friday, 15 July 2033 or Saturday, 13 August 2033 or Monday, 12 September 2033 or Tuesday, 11 October 2033 or Wednesday, 9 November 2033 or Friday, 9 December 203318 days later
2034Sunday, 8 January 2034 — some traditions keep it on Monday, 6 February 2034 or Wednesday, 8 March 2034 or Friday, 7 April 2034 or Sunday, 7 May 2034 or Monday, 5 June 2034 or Wednesday, 5 July 2034 or Friday, 1 September 2034 or Sunday, 1 October 2034 or Monday, 30 October 2034 or Tuesday, 28 November 2034 or Thursday, 28 December 203411 days earlier
2035Saturday, 27 January 2035 — some traditions keep it on Sunday, 25 February 2035 or Tuesday, 27 March 2035 or Thursday, 26 April 2035 or Friday, 25 May 2035 or Sunday, 24 June 2035 or Tuesday, 24 July 2035 or Wednesday, 22 August 2035 or Thursday, 20 September 2035 or Saturday, 20 October 2035 or Sunday, 18 November 2035 or Tuesday, 18 December 203519 days later
2036Friday, 15 February 2036 — some traditions keep it on Saturday, 15 March 2036 or Tuesday, 13 May 2036 or Thursday, 12 June 2036 or Saturday, 12 July 2036 or Sunday, 10 August 2036 or Tuesday, 9 September 2036 or Wednesday, 8 October 2036 or Friday, 7 November 2036 or Saturday, 6 December 203619 days later

Worked out for Chennai, Lahiri ayanamsa. A date is a function of the place: set yours above and the next three come back for where you are.

What the day is#

The fourth day of the dark fortnight, kept monthly for Ganesha as the remover of sankata, trouble. The fast runs through the day and is broken only when the moon has been seen and offered water; the twenty-one durva grass and the modakam are given at the evening puja. Falling on a Tuesday it is Angaraka Chaturthi, the one held highest.

Deity
Ganesha
Kind
Vratam Days kept by a fast or a vow, most of them coming round every lunar month.

Significance#

The usual explanation for waiting on the moon goes back to its old mockery of Ganesha: the curse that forbids looking at it on the bright Chaturthi of Bhadrapada was softened, and on the dark Chaturthi of every month the moon is instead looked for and honoured with him. Sankata is trouble, and a Tamil family keeps Sankatahara Chaturthi when something is stuck, an examination, a court case, a marriage that will not settle, and some keep it as a vow for a set number of months in a row. Pillaiyar is the most approachable of the gods, sitting under the arasa maram at the street corner without a priest, so the monthly day belongs as much to the corner shrine as to Pillaiyarpatti and the Uchi Pillaiyar on the Tiruchi rock. The Sankatanashana stotram, which the tradition traces to the Narada Purana, is the text most homes read.

How it is kept#

The puja as a household does it, in order. Tick each step as it is done.

Keep ready

  • arugampul, twenty-one blades or a garland
  • erukkam poo
  • turmeric for a Pillaiyar, or a small image
  • a plantain leaf
  • kozhukattai and sundal
  • a coconut and bananas
  • camphor and a lamp
  • a small vessel of water or milk for the moon

The steps

0 of 7 done

The ticks stay in this tab for today only; nothing leaves this device.

What is cooked#

Tamil homes make kozhukattai, the sweet kind with coconut and jaggery and the savoury kind with urad dal, and sundal of chickpeas or green gram. Kerala offers modakam and unniyappam, the Telugu country undrallu of rice flour, and Karnataka kadubu; the fast is broken with the offering and a light meal.

The hour#

Clock times for Monday, 25 January 2027 at Chennai

The Chaturthi running at MOONRISE, which is the instant the fast is broken at and is computed for the place rather than taken as the sunset; the puja is in the evening and the moon comes up two to three hours after sunset on this tithi.

The main rite. The Krishna Chaturthi running at sunset fixes the day. The Pillaiyar abhishekam is at dusk, and the fast ends only when the moon, which rises late on this tithi, has been seen and given water.

InstantTimeWhat it is
Sunset18:07the moment the sun goes down
Pradosha kala18:07 to 20:31the 2 h 24 min after sunset, the evening worship hour
Moonrise21:03the Moon rising at this place, the hour a moonrise vratam is broken

Sunrise 06:36, sunset 18:07, UTC+5.5. These are the instants the rule is read at, not the temple's own puja times, which every temple prints for itself.

The day itself

WhatWhenNote
TithiKrishna Thritiyai from previous day 10:58 until 08:11then Krishna Chaturthi until next day 06:01
NakshatraPurva Phalguni until next day 01:03then Uttara Phalguni until 2 days later, 00:07
Rahu kaal08:02 to 09:29 (1 h 26 min)the eighth of the daylight left alone for a beginning
Yamaganda10:55 to 12:21 (1 h 26 min)the eighth ruled by Yama, also avoided
Gulika13:48 to 15:14 (1 h 26 min)the eighth of Saturn’s son; what is done in it is said to repeat
Abhijit11:58 to 12:44 (0 h 46 min)the midday muhurta, good for most things
Moonrise21:03moonset next day 09:26

For Monday, 25 January 2027 at Chennai. A time marked "previous day" or "next day" is on the clock of that day.

The fast#

A single meal after the moonrise, in the strict form nothing at all until then. Modakam, kozhukattai and coconut are offered.

What is avoided#

Nothing is eaten before the moon has been seen; on a cloudy night the moonrise of the almanac is taken and water offered toward it. Tulasi is never offered to Pillaiyar, and the day is kept free of non-vegetarian food.

The name#

The same day, in every language that has a word for it

5 names
English
Sankatahara Chaturthi
தமிழ்
சங்கடஹர சதுர்த்தி
తెలుగు
సంకష్టహర చతుర్థి
ಕನ್ನಡ
ಸಂಕಷ್ಟಹರ ಚತುರ್ಥಿ
മലയാളം
സങ്കടഹര ചതുർഥി

Only the names actually in use are listed. A blank script is not an omission: the day may simply not be kept there, or be kept under a different festival's name.

Where the regions differ#

The north calls the same day Sankashti Chaturthi and Angarki when it falls on a Tuesday; Maharashtra keeps it with the largest crowds. The bright-fortnight Chaturthi is a different, gentler day.

In other regions

Tamil Nadu (the dates above)
Tamil Nadu calls it Sangadahara Chathurthi; the crowds are largest at Pillaiyarpatti and at the Uchi Pillaiyar temple in Tiruchi, and a Tuesday one, Angaraka Chathurthi, is held the strongest.
Kerala
Kerala keeps Sankatahara Chathurthi at its Ganapathy temples, Kottarakkara with its unniyappam and Pazhavangadi in Thiruvananthapuram, where coconuts are broken in heaps before the deity.
Telugu
The Telugu country calls it Sankashtahara Chaturthi and reads its vratha katha at the evening puja; Kanipakam, the self-born Varasiddhi Vinayaka near Chittoor, is its great shrine.
Kannada
Karnataka keeps Sankashtahara Chaturthi at the Ganapati temples of the coast, Idagunji and Hattiangadi among them, and at home with kadubu and water offered to the rising moon.

The dates above are the Tamil Nadu reckoning, because that is the calendar this key belongs to. Switch the tradition on the calendar page to see how another one dates the same day.

Where this day is kept#

Nearest first from Chennai, with what is recorded about each.

Temples of Ganesha near you

Not recorded for this day in particular: the nearest temples of the day's own gods, for a reader whose own temple is not listed above.

Your family's own temple comes first, and its calendar is the one that decides.

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A temple is listed here only where the gazetteer's own line names this day, or where this day's own entry names the town, or where the day belongs to the ancestors or the nagas and the temple is recorded for that rite. Where neither table says anything, nothing is listed as kept for the day; where fewer than three are, the nearest temples of the day's own gods are added under a heading of their own.

Mantras#

The prayers said with the day. Each opens with its words and meaning.

Every date here is computed from the Sun and Moon for the place entered, by the rule printed beside it.

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A printed panchangam can differ by a day where an almanac reads a tithi at a different instant, and a family's own custom always comes first. Where the practice genuinely varies, the text says so rather than choosing for you.