Udaya

Observance Surya

Nepali New Year · Navavarsha

The day the Sun enters Mesha, on which the solar calendars of the east and the south begin their year.

Nepali New Year · Navavarsha 2027 falls on Wednesday, 14 April, computed for Chennai.

  • Calendar Nepal
  • Temples 4
  • Mantras 3
  • Dates to 2036

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Latitude, longitude and time zone 13.08, 80.27

Asia/Kolkata · UTC+5:30

The date of a festival depends on the place.

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A tithi that ends at dusk in Chennai can still be running at dusk a thousand kilometres west, which moves the day. Sunrise and sunset here are computed for the place above.

When it falls next#

Nepal calendar, computed for Chennai

  1. Wednesday, 14 April 2027
  2. Thursday, 13 April 2028
  3. Saturday, 14 April 2029
JanFebMarAprMayJunJulAugSepOctNovDec272829

Where Nepali New Year · Navavarsha falls on the solar year, and how far the date moves between occurrences.

  • 2027: 14 Apr
  • 2028: 13 Apr, the same day of the year
  • 2029: 14 Apr, the same day of the year

See the whole year on the calendar →

The dates, year by year#

Nepal calendar, computed for Chennai

Each row is one year on the same January to December line; the figure at the end is how many days earlier (−) or later (+) the day fell than the year before.
12 years, 2025 to 2036
Nepali New Year · Navavarsha dates from 2025 to 2036
YearNepali New Year · NavavarshaAgainst the year before
2025Monday, 14 April 2025
2026Tuesday, 14 April 2026 the same day of the year
2027Wednesday, 14 April 2027 the same day of the year
2028Thursday, 13 April 2028 the same day of the year
2029Saturday, 14 April 2029 the same day of the year
2030Sunday, 14 April 2030 the same day of the year
2031Monday, 14 April 2031 the same day of the year
2032Tuesday, 13 April 2032 the same day of the year
2033Thursday, 14 April 2033 the same day of the year
2034Friday, 14 April 2034 the same day of the year
2035Saturday, 14 April 2035 the same day of the year
2036Sunday, 13 April 2036 the same day of the year

Worked out for Chennai, Lahiri ayanamsa. A date is a function of the place: set yours above and the next three come back for where you are.

What the day is#

The day the Sun enters Mesha, on which the solar calendars of the east and the south begin their year. Bengal opens the halkhata, the new account book, for Poila Boishakh; Assam keeps Bohag Bihu with the cattle and the husori songs; Kerala keeps Vishu, Tamil Nadu Puthandu and Odisha Pana Sankranti. The Punjab keeps Vaisakhi as the harvest and the founding of the Khalsa.

Deity
Surya
Kind
Observance Days marked, watched or begun, without a fast or a feast of their own.

Significance#

Mesha is the sign in which the Sun is exalted, so the solar calendars of the east and the south begin their year with the Sun at its strongest, while the lunar calendars of the north, the Deccan and Maharashtra have already begun theirs at Chaitra Shukla Pratipada. Odisha still calls the day Maha Vishuva Sankranti, from the time, some seventeen centuries ago, when the ingress fell on the spring equinox. It is also the start of the hot season, so the gift of the day is water: a pot of cool water with a hand fan, sattu and jaggery is given away, water stands are opened by the road, and in Odisha a pot with a hole in its base is hung over the tulasi to drip through the summer. At Haridwar the Kumbh is held when the Sun is in Mesha and Jupiter in Kumbha, so in those years the Baisakhi bath at Har ki Pauri is the Kumbh's own great bath. Nepal turns its Bikram Sambat year on Baisakh 1 with a public holiday, family visits and the temples, and Bhaktapur keeps it inside the nine days of Bisket Jatra, when the chariots of Bhairava and Bhadrakali are pulled through the town and the pulling down of the lingo pole at Yosin Khel marks the turn of the year.

How it is kept#

The puja as a household does it, in order. Tick each step as it is done.

Keep ready

  • a new earthen pot
  • a hand fan
  • sattu and jaggery
  • raw mangoes and new wheat
  • neem leaves
  • a copper lota
  • red flowers and akshat
  • new clothes
  • a lamp
  • the new almanac
  • a new account book, for a trading family

The steps

0 of 8 done

The ticks stay in this tab for today only; nothing leaves this device.

What is cooked#

Bihar and eastern Uttar Pradesh eat sattu with raw mango chutney and jaggery; Odisha drinks pana, a cool drink of bael or curd, chhena, jaggery and fruit; the Punjab and Haryana eat the new wheat, meethe chawal and kadhi; Bengal feasts on fish and sweets, Assam on pitha and the dish of many greens, Kerala on the Vishu sadya, Tamil Nadu on mangai pachadi, Sri Lanka on kiribath and kavum, and Nepal on a family feast after the temple.

The hour#

Clock times for Wednesday, 14 April 2027 at Chennai

The day the Sun enters Mesha when the ingress is before sunset, otherwise the next day. Kerala uses the stricter aparahna limit and can differ by one day.

The main rite. The day the Sun enters Mesha when it does so before sunset, otherwise the next day; the bath and the daan belong to the morning of that day, and the new year's first sights and first meal to its first hours. Kerala, Bengal, Assam, Nepal and Sri Lanka each apply their own rule to the same ingress, so their days can differ by one.

InstantTimeWhat it is
Aparahna13:24the afternoon, three fifths of the daylight after sunrise
Sunset18:22the moment the sun goes down
Pradosha kala18:22 to 20:46the 2 h 24 min after sunset, the evening worship hour

Sunrise 05:57, sunset 18:22, UTC+5.5. These are the instants the rule is read at, not the temple's own puja times, which every temple prints for itself.

The day itself

WhatWhenNote
TithiShukla Ashtami from previous day 17:29 until 15:24then Shukla Navami until next day 13:21
NakshatraPunarvasu until 10:53then Pushya until next day 09:34
Rahu kaal12:09 to 13:42 (1 h 33 min)the eighth of the daylight left alone for a beginning
Yamaganda07:30 to 09:03 (1 h 33 min)the eighth ruled by Yama, also avoided
Gulika10:36 to 12:09 (1 h 33 min)the eighth of Saturn’s son; what is done in it is said to repeat
Abhijit11:45 to 12:34 (0 h 50 min)the midday muhurta, not counted on a Wednesday
Moonrise12:23moonset next day 01:32
Sankramana15:28the instant the sidereal Sun enters the sign, for this place’s clock
Punya kala09:04 to 18:2216 ghatis either side of the sankramana, the daylight part of it; almanacs narrow it by sign

For Wednesday, 14 April 2027 at Chennai. A time marked "previous day" or "next day" is on the clock of that day.

The fast#

No fast. Each region keeps its own feast: the Bengali panta bhat and ilish, the Kerala sadya, the Tamil mangai pachadi.

What is avoided#

Do not begin the year with a quarrel, a debt paid out, a loan given or harsh words, since the first day is held to set the pattern of the year. Let nothing broken, empty or unclean be the first thing the eyes fall on, and refuse water to no one on the day it is given away.

The name#

The same day, in every language that has a word for it

3 names
English
Nepali New Year · Navavarsha
हिन्दी
सौर नववर्ष
नेपाली
नयाँ वर्ष · नववर्ष

Only the names actually in use are listed. A blank script is not an omission: the day may simply not be kept there, or be kept under a different festival's name.

Where the regions differ#

The North Indian lunar year has already turned at Chaitra Shukla Pratipada, a fortnight earlier, so the north marks this day only in passing. Vaisakhi is dated by the Nanakshahi calendar and can fall a day off the sankranti. Nepal takes the day the sankranti falls on as Baisakh 1 and turns the Bikram Sambat year on it, so the Nepali year number is the Common Era one plus fifty-seven. Bhaktapur keeps Bisket Jatra over the same days, pulling the chariots of Bhairava and Bhadrakali through the streets and raising the lingo at Yosin Khel.

In other regions

Tamil Nadu
Tamil Nadu keeps the day as Puthandu, the Tamil new year, with the kani and the new panchangam.
Kerala
Kerala keeps it as Vishu, with the Vishukkani and the kaineettam.
Kannada
The Tulu coast of Karnataka keeps it as Bisu, the Tulu new year.
North India
The north marks the day as Baisakhi in Haryana, Himachal and Jammu, with the rabi harvest, the melas and the great bath at Har ki Pauri in Haridwar; Bihar keeps Satuan with sattu and raw mango, Mithila keeps Jur Sital, Kumaon keeps Bikhauti, and Odisha keeps Pana Sankranti, the Odia new year, with the pana and the close of the Danda Nata.
Bengal
Bengal keeps Poila Boishakh, the halkhata and the new year feast.
Punjab
The Punjab keeps Vaisakhi, the wheat harvest and the founding of the Khalsa.
Assam
Assam keeps Bohag Bihu, the seven days of the spring Bihu.
Sri Lanka
Sri Lanka keeps the Sinhala and Tamil New Year by the almanac's nakath.
Nepal (the dates above)
Bhaktapur keeps Bisket Jatra over nine days round the new year, with the tug of war between the upper and the lower town over Bhairava's chariot, and Thimi follows the next day with the Sindur Jatra, the palanquins of its gods carried through clouds of red powder; elsewhere the day is a holiday of family visits and temple darshan.

The dates above are the Nepal reckoning, because that is the calendar this key belongs to. Switch the tradition on the calendar page to see how another one dates the same day.

Greeting#

What is said to family and friends on the day

नयाँ वर्षको हार्दिक शुभकामनाNaya barshako hardik shubhakamana

Where this day is kept#

Nearest first from Chennai, with what is recorded about each.

  • Kollam, Kerala

    The gazetteer line for this temple names the day. Mandalam and the Meena Vishu festival are its seasons.

  • Kumbla, Kasaragod, Kerala

    The gazetteer line for this temple names the day. Vishu is its day.

  • Kollam, Kerala

    The gazetteer line for this temple names the day. Meena Vishu and the Mandalam season are its days.

  • Pathanamthitta, Kerala

    The gazetteer line names the day as the edge of this temple’s open season. Open in Mandala-Makaravilakku (mid-November to mid-January), the first five days of each Malayalam month and Vishu

1 more temple in this gazetteer is recorded for the day. Find temples near you.

Your family's own temple comes first, and its calendar is the one that decides.

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A temple is listed here only where the gazetteer's own line names this day, or where this day's own entry names the town, or where the day belongs to the ancestors or the nagas and the temple is recorded for that rite. Where neither table says anything, nothing is listed as kept for the day; where fewer than three are, the nearest temples of the day's own gods are added under a heading of their own.

Mantras#

The prayers said with the day. Each opens with its words and meaning.

Every date here is computed from the Sun and Moon for the place entered, by the rule printed beside it.

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A printed panchangam can differ by a day where an almanac reads a tithi at a different instant, and a family's own custom always comes first. Where the practice genuinely varies, the text says so rather than choosing for you.