Udaya

Maghi Festival The day the Sun enters Makara and begins the northward half of the year, and the one major Indian festival fixed by the Sun rather than the Moon.

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The name

The same day, written in each of the six scripts this app keeps

English
Maghi
ਪੰਜਾਬੀ
ਮਾਘੀ

Only the names actually in use are listed. A blank script is not an omission: the day may simply not be kept there, or be kept under a different festival's name.

UTC+5:30

The date of a festival depends on the place: a tithi that ends at dusk in Chennai can still be running at dusk a thousand kilometres west, which moves the day. Sunrise and sunset here are computed for the place above.

When it falls next

Looking for the calendar this day belongs to

This day does not fall again in the next three years at this place. A few days are tied to the solar month rather than to the civil year, so a year can hold two of them or none.

What the day is

The day the Sun enters Makara and begins the northward half of the year, and the one major Indian festival fixed by the Sun rather than the Moon. Til and gur are eaten and given away, a bath in a river is taken at dawn, and Gujarat covers the sky with kites; the Ganga Sagar mela in Bengal and the Magh Mela bathing at Prayagraj fall on it.

Deity
Surya, Shani
Kind
Festival Days of celebration: the house is decorated, a feast is cooked and the temple is visited.

The hour

The rule in words

The day the Sun enters Makara when the ingress is before sunset, otherwise the next day; the bath and the daan are at dawn.

The fast

No fast. Til-gur laddu, khichdi and sesame sweets are the food; khichdi, blankets and sesame are the customary gifts.

Where the regions differ

Uttarayan in Gujarat, Maghi in the Punjab, Khichdi in Uttar Pradesh, Magh Bihu in Assam, Pongal in Tamil Nadu, Sankranthi in the Telugu country and Makaravilakku at Sabarimala. Its civil date barely moves: 14 or 15 January. The Punjab keeps Maghi the morning after the Lohri fire, and the gurdwaras keep it for the chali mukte, the forty who had broken with Guru Gobind Singh and died fighting for him at Muktsar in 1705; the mela at Sri Muktsar Sahib runs three days. The fixed Nanakshahi Magh 1 is 13 January and the Bikrami Maghi follows the sangrand, so the two can part by a day.

Every date here is computed from the Sun and Moon for the place entered, by the rule printed beside it. A printed panchangam can differ by a day where an almanac reads a tithi at a different instant, and a family's own custom always comes first. Where the practice genuinely varies, the text says so rather than choosing for you.

Positions are accurate to a few arc-minutes, enough for signs, stars and padas except within about half a degree of a boundary, which the pages point out. Nothing you enter leaves the browser.

How the calculations work