Maghe Sankranti Festival The day the Sun enters Makara and begins the northward half of the year, and the one major Indian festival fixed by the Sun rather than the Moon.
The name
The same day, written in each of the six scripts this app keeps
- English
- Maghe Sankranti
- नेपाली
- माघे संक्रान्ति
Only the names actually in use are listed. A blank script is not an omission: the day may simply not be kept there, or be kept under a different festival's name.
UTC+5:30
The date of a festival depends on the place: a tithi that ends at dusk in Chennai can still be running at dusk a thousand kilometres west, which moves the day. Sunrise and sunset here are computed for the place above.
When it falls next
Looking for the calendar this day belongs to
This day does not fall again in the next three years at this place. A few days are tied to the solar month rather than to the civil year, so a year can hold two of them or none.
What the day is
The day the Sun enters Makara and begins the northward half of the year, and the one major Indian festival fixed by the Sun rather than the Moon. Til and gur are eaten and given away, a bath in a river is taken at dawn, and Gujarat covers the sky with kites; the Ganga Sagar mela in Bengal and the Magh Mela bathing at Prayagraj fall on it.
- Deity
- Surya, Shani
- Kind
- Festival Days of celebration: the house is decorated, a feast is cooked and the temple is visited.
The hour
The rule in words
The day the Sun enters Makara when the ingress is before sunset, otherwise the next day; the bath and the daan are at dawn.
The fast
No fast. Til-gur laddu, khichdi and sesame sweets are the food; khichdi, blankets and sesame are the customary gifts.
Where the regions differ
Uttarayan in Gujarat, Maghi in the Punjab, Khichdi in Uttar Pradesh, Magh Bihu in Assam, Pongal in Tamil Nadu, Sankranthi in the Telugu country and Makaravilakku at Sabarimala. Its civil date barely moves: 14 or 15 January. Nepal keeps Maghe Sankranti as the turn of the cold: chaku, til ko laddu, ghee, yam and sweet potato are eaten, the bath is taken at Devghat, Sankhamul and Ridi, and the Tharu of the western Terai keep the same day as Maghi, their own new year.
Every date here is computed from the Sun and Moon for the place entered, by the rule printed beside it. A printed panchangam can differ by a day where an almanac reads a tithi at a different instant, and a family's own custom always comes first. Where the practice genuinely varies, the text says so rather than choosing for you.