Udaya

Jhulan Purnima · Jhulan Yatra Festival The last of the five days of the Jhulan Yatra, when Radha and Krishna are put on a decorated swing and rocked evening after evening through the bright fortnight of Shravan.

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The name

The same day, written in each of the six scripts this app keeps

English
Jhulan Purnima · Jhulan Yatra
हिन्दी
झूलन पूर्णिमा
বাংলা
ঝুলন পূর্ণিমা · রাখি পূর্ণিমা

Only the names actually in use are listed. A blank script is not an omission: the day may simply not be kept there, or be kept under a different festival's name.

UTC+5:30

The date of a festival depends on the place: a tithi that ends at dusk in Chennai can still be running at dusk a thousand kilometres west, which moves the day. Sunrise and sunset here are computed for the place above.

When it falls next

Looking for the calendar this day belongs to

This day does not fall again in the next three years at this place. A few days are tied to the solar month rather than to the civil year, so a year can hold two of them or none.

What the day is

The last of the five days of the Jhulan Yatra, when Radha and Krishna are put on a decorated swing and rocked evening after evening through the bright fortnight of Shravan. Mayapur, Nabadwip and the Vaishnava houses build the swing and set small clay tableaux around it, and children make jhulan sets at home as they would a doll's house. The rakhi is tied on the same full moon, and the rakhi bandhan Tagore called for in 1905 across the partition of Bengal is remembered with it.

Deity
Krishna, Radha
Kind
Festival Days of celebration: the house is decorated, a feast is cooked and the temple is visited.

The hour

The rule in words

Shravan Purnima at sunrise, the last of the five swing days; the swing is rocked in the evening.

The fast

No fast is kept. Sweets, khichuri bhog and the payesh of the Purnima are offered.

Where the regions differ

Bengal, Odisha and Braj keep the swing; Maharashtra keeps the same full moon as Narali Purnima, the coastal south and the Deccan as the Upakarma, and the north as Raksha Bandhan.

Every date here is computed from the Sun and Moon for the place entered, by the rule printed beside it. A printed panchangam can differ by a day where an almanac reads a tithi at a different instant, and a family's own custom always comes first. Where the practice genuinely varies, the text says so rather than choosing for you.

Positions are accurate to a few arc-minutes, enough for signs, stars and padas except within about half a degree of a boundary, which the pages point out. Nothing you enter leaves the browser.

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