Hanuman Jayanti Festival The birth of Hanuman on the full moon of Chaitra, as the North Indian and Karnataka almanacs reckon it.
The name
The same day, written in each of the six scripts this app keeps
- English
- Hanuman Jayanti
- हिन्दी
- हनुमान जयंती
- मराठी
- हनुमान जयंती
Only the names actually in use are listed. A blank script is not an omission: the day may simply not be kept there, or be kept under a different festival's name.
UTC+5:30
The date of a festival depends on the place: a tithi that ends at dusk in Chennai can still be running at dusk a thousand kilometres west, which moves the day. Sunrise and sunset here are computed for the place above.
When it falls next
Looking for the calendar this day belongs to
This day does not fall again in the next three years at this place. A few days are tied to the solar month rather than to the civil year, so a year can hold two of them or none.
What the day is
The birth of Hanuman on the full moon of Chaitra, as the North Indian and Karnataka almanacs reckon it. Temples are given sindoor and oil at dawn, the Hanuman Chalisa and the Sundara Kanda are read through the day, and boondi, laddu and a vadamala are offered.
- Deity
- Hanuman, Rama
- Kind
- Festival Days of celebration: the house is decorated, a feast is cooked and the temple is visited.
The hour
The rule in words
Chaitra Purnima at sunrise; the puja is at sunrise, the hour of the birth, and again in the evening.
The fast
Devotees keep a fast, often on fruit and milk, and break it after the evening arti. Tuesday and Saturday are Hanuman's weekdays, and many keep a partial fast on them through the year.
Where the regions differ
The north and Karnataka keep Chaitra Purnima; Andhra and Telangana keep Vaishakha Krishna Dashami; Tamil Nadu keeps Margazhi Moolam. There is no single Indian date for it.
Fixing a day for it
The muhurtham rules that go with this festival
A temple visit, or the first darshan at a new temple. No weekday is ruled out: Tuesday belongs to Murugan and the Amman, Saturday to Perumal and Sani, so the day usually follows the deity rather than the almanac. Ashtami and Chaturdasi are the two tithis held back for darshan, with the standing exceptions of Sivaratri on Krishna Chaturdasi and Kala Bhairava Ashtami, which are kept on those very days. Rahu kaal, Yamaganda and Gulika kaal are not scored here; the panchangam page prints them for the day you pick, and most families simply wait them out.
Every date here is computed from the Sun and Moon for the place entered, by the rule printed beside it. A printed panchangam can differ by a day where an almanac reads a tithi at a different instant, and a family's own custom always comes first. Where the practice genuinely varies, the text says so rather than choosing for you.