Udaya

Festival Buddha, Natha, Vishnu, Kataragama, Pattini

Esala Perahera · Randoli Perahera

The Kandy Esala Perahera, the procession of the Tooth Relic, which runs for ten nights from the kap situveema, the planting of a consecrated jackfruit post at each of the four devales of Natha, Vishnu, Kataragama and Pattini.

Esala Perahera · Randoli Perahera 2027 falls on Monday, 16 August, computed for Chennai.

  • Calendar Sri Lanka
  • Temples 1
  • Mantras 2
  • Dates to 2036

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Latitude, longitude and time zone 13.08, 80.27

Asia/Kolkata · UTC+5:30

The date of a festival depends on the place.

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A tithi that ends at dusk in Chennai can still be running at dusk a thousand kilometres west, which moves the day. Sunrise and sunset here are computed for the place above.

When it falls next#

Sri Lanka calendar, computed for Chennai

  1. Monday, 16 August 2027
  2. Friday, 4 August 2028
  3. Thursday, 23 August 2029
JanFebMarAprMayJunJulAugSepOctNovDec272829

Where Esala Perahera · Randoli Perahera falls on the solar year, and how far the date moves between occurrences.

  • 2027: 16 Aug
  • 2028: 4 Aug, 11 days earlier
  • 2029: 23 Aug, 18 days later

See the whole year on the calendar →

The dates, year by year#

Sri Lanka calendar, computed for Chennai

Each row is one year on the same January to December line; the figure at the end is how many days earlier (−) or later (+) the day fell than the year before.
12 years, 2025 to 2036
Esala Perahera · Randoli Perahera dates from 2025 to 2036
YearEsala Perahera · Randoli PeraheraAgainst the year before
2025Friday, 8 August 2025
2026Thursday, 27 August 2026 19 days later
2027Monday, 16 August 2027 11 days earlier
2028Friday, 4 August 2028 11 days earlier
2029Thursday, 23 August 2029 18 days later
2030Monday, 12 August 2030 11 days earlier
2031Saturday, 2 August 2031 10 days earlier
2032Friday, 20 August 2032 19 days later
2033Wednesday, 10 August 2033 11 days earlier
2034Tuesday, 29 August 2034 19 days later
2035Saturday, 18 August 2035 11 days earlier
2036Wednesday, 6 August 2036 11 days earlier

Worked out for Chennai, Lahiri ayanamsa. A date is a function of the place: set yours above and the next three come back for where you are.

What the day is#

The Kandy Esala Perahera, the procession of the Tooth Relic, which runs for ten nights from the kap situveema, the planting of a consecrated jackfruit post at each of the four devales of Natha, Vishnu, Kataragama and Pattini. Five nights of Kumbal Perahera are followed by five of Randoli, each larger than the last, with a hundred caparisoned elephants, the Maligawa tusker carrying the golden casket, whip crackers, fire dancers and the Kandyan drums. It has been kept in something like this form since the eighteenth century and is the largest Buddhist procession anywhere.

Deity
Buddha, Natha, Vishnu, Kataragama, Pattini
Kind
Festival Days of celebration: the house is decorated, a feast is cooked and the temple is visited.

Significance#

The Tooth Relic has been the sign of the right to rule the island for centuries, and the perahera is the relic's annual progress through the royal city, asking for rain and for a good harvest after the dry months. For a Kandyan family it is the one sight of the year: the drums heard from across the lake, the Maligawa tusker walking on a white cloth laid before it, and the dancers who have trained for it since childhood. Many families have walked in it for generations as drummers, dancers or torch bearers, and the right to do so passes from father to son. Planting the kap, a consecrated post of young jak wood, at each of the four devales is the vow that the procession will be carried through. The last and largest night of the Randoli perahera closes the festival, and at first light the water of the Mahaweli is cut with a sword at Getambe, a rite that asks for the rains to come.

How it is kept#

The puja as a household does it, in order. Tick each step as it is done.

Keep ready

  • white clothes
  • jasmine or lotus flowers
  • a lamp with oil
  • a mat or a folding stool for the roadside
  • drinking water
  • a torch for the walk home

The steps

0 of 8 done

The ticks stay in this tab for today only; nothing leaves this device.

What is cooked#

Houses along the route feed the relatives who come in from the villages, with rice and curry and kiribath on the Poya morning. On the roadside the dansal give tea, coffee and rice, and vendors sell roasted peanuts and kadala in paper cones.

The hour#

Clock times for Monday, 16 August 2027 at Chennai

The Nikini full moon, the last and largest night of the Randoli Perahera; the Diya Kepeema, the water cutting at Getambe on the Mahaweli, follows at dawn.

The main rite. The kap is planted at the nakath, the auspicious time, the temple announces on the first day of the bright fortnight of the perahera month. The processions go out after dark on each night of the festival, at times the Maligawa publishes.

This day's rule names no hour of its own: it is fixed by the tithi or the nakshatra running at sunrise. The rule above is the whole of it, and the day's own times are below.

The day itself

WhatWhenNote
TithiShukla Chaturdasi from previous day 07:54 until 10:29then Shukla Pournami until next day 12:59
NakshatraShravana until 23:34then Dhanishta until 2 days later, 02:32
Rahu kaal07:31 to 09:05 (1 h 34 min)the eighth of the daylight left alone for a beginning
Yamaganda10:39 to 12:13 (1 h 34 min)the eighth ruled by Yama, also avoided
Gulika13:47 to 15:21 (1 h 34 min)the eighth of Saturn’s son; what is done in it is said to repeat
Abhijit11:48 to 12:38 (0 h 50 min)the midday muhurta, good for most things
Moonrise17:55moonset next day 05:46

For Monday, 16 August 2027 at Chennai. A time marked "previous day" or "next day" is on the clock of that day.

The fast#

No fast is kept. The Poya nights that fall inside the ten are kept with sil as usual.

What is avoided#

Flash photography at the elephants and throwing anything into the procession are forbidden, and no one crosses the route while it is passing. The Poya nights inside the festival are kept without meat or liquor.

The name#

The same day, in every language that has a word for it

2 names
English
Esala Perahera · Randoli Perahera
සිංහල
ඇසළ පෙරහැර

Only the names actually in use are listed. A blank script is not an omission: the day may simply not be kept there, or be kept under a different festival's name.

Where the regions differ#

Kandy keeps the great one; Kataragama, Devinuwara and Bellanwila hold their own Esala peraheras in the same season. The Sinhala month names lag the Sanskrit ones by one, so the Kandy perahera begins in Esala and ends on the Nikini full moon. The last night ends at the river: the water is cut with a sword at first light and a pot of the previous year's water poured back into it, and the day perahera goes through Kandy that afternoon.

In other regions

Sri Lanka (the dates above)
The final night draws the largest crowd of the year to Kandy; after the water cutting at dawn a day perahera passes through the town, and the kap posts are taken down at the devales.

The dates above are the Sri Lanka reckoning, because that is the calendar this key belongs to. Switch the tradition on the calendar page to see how another one dates the same day.

Where this day is kept#

Nearest first from Chennai, with what is recorded about each.

  • Monaragala, Uva Province, Sri Lanka

    The entry for this day names Kataragama, and it is a temple of Kataragama. The Kandy Esala Perahera, the procession of the Tooth Relic, which runs for ten nights from the kap situveema, the planting of a consecrated jackfruit post at each of the four devales of Natha, Vishnu, Kataragama and Pattini.

Temples of Vishnu near you

Not recorded for this day in particular: the nearest temples of the day's own gods, for a reader whose own temple is not listed above.

Your family's own temple comes first, and its calendar is the one that decides.

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A temple is listed here only where the gazetteer's own line names this day, or where this day's own entry names the town, or where the day belongs to the ancestors or the nagas and the temple is recorded for that rite. Where neither table says anything, nothing is listed as kept for the day; where fewer than three are, the nearest temples of the day's own gods are added under a heading of their own.

Mantras#

The prayers said with the day. Each opens with its words and meaning.

Every date here is computed from the Sun and Moon for the place entered, by the rule printed beside it.

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A printed panchangam can differ by a day where an almanac reads a tithi at a different instant, and a family's own custom always comes first. Where the practice genuinely varies, the text says so rather than choosing for you.