Udaya

Festival Dhanvantari, Lakshmi, Kubera, Yama

Dhanteras · Dhanvantari Jayanti

The thirteenth day of the dark fortnight of Kartika, the first day of the Diwali days.

Dhanteras · Dhanvantari Jayanti 2027 falls on Wednesday, 27 October, computed for Chennai.

  • Calendar Tamil Nadu
  • Mantras 4
  • Dates to 2036

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Latitude, longitude and time zone 13.08, 80.27

Asia/Kolkata · UTC+5:30

The date of a festival depends on the place.

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A tithi that ends at dusk in Chennai can still be running at dusk a thousand kilometres west, which moves the day. Sunrise and sunset here are computed for the place above.

When it falls next#

Tamil Nadu calendar, computed for Chennai

  1. Wednesday, 27 October 2027
  2. Monday, 16 October 2028
  3. Sunday, 4 November 2029
JanFebMarAprMayJunJulAugSepOctNovDec272829

Where Dhanteras · Dhanvantari Jayanti falls on the solar year, and how far the date moves between occurrences.

  • 2027: 27 Oct
  • 2028: 16 Oct, 10 days earlier
  • 2029: 4 Nov, 18 days later

See the whole year on the calendar →

The five days of Diwali#

Part of the same festival, in order, in the Tamil Nadu calendar

  1. Dhanteras · Dhanvantari Jayanti(this page) …
  2. Naraka Chaturdashi · Chhoti Diwali …
  3. Diwali · Lakshmi Puja …
  4. Govardhan Puja · Annakut …
  5. Bhai Dooj · Bhau Beej …

The dates, year by year#

Tamil Nadu calendar, computed for Chennai

Each row is one year on the same January to December line; the figure at the end is how many days earlier (−) or later (+) the day fell than the year before.
12 years, 2025 to 2036
Dhanteras · Dhanvantari Jayanti dates from 2025 to 2036
YearDhanteras · Dhanvantari JayantiAgainst the year before
2025Saturday, 18 October 2025
2026Friday, 6 November 2026 19 days later
2027Wednesday, 27 October 2027 10 days earlier
2028Monday, 16 October 2028 10 days earlier
2029Sunday, 4 November 2029 18 days later
2030Thursday, 24 October 2030 11 days earlier
2031Wednesday, 12 November 2031 19 days later
2032Sunday, 31 October 2032 11 days earlier
2033Thursday, 20 October 2033 12 days earlier
2034Wednesday, 8 November 2034 19 days later
2035Sunday, 28 October 2035 11 days earlier
2036Friday, 17 October 2036 10 days earlier

Worked out for Chennai, Lahiri ayanamsa. A date is a function of the place: set yours above and the next three come back for where you are.

What the day is#

The thirteenth day of the dark fortnight of Kartika, the first day of the Diwali days. Dhanvantari, the physician of the gods, rose from the churning of the ocean with the pot of amrit on it, so it is the doctors' and the ayurveda day; households buy metal, a vessel, a coin or gold, and light the yama deepam, a lamp set facing south at the door for Yama.

Deity
Dhanvantari, Lakshmi, Kubera, Yama
Kind
Festival Days of celebration: the house is decorated, a feast is cooked and the temple is visited.

Significance#

The story told in northern homes is of King Hima's son, whose stars said a snake would take his life on the fourth night after his wedding. His young wife would not let him sleep: she heaped her gold and silver at the door of the room, lit lamps all round it and told him stories and sang through the night, and when Yama came as a serpent he was so dazzled by the glitter that he lay on the heap listening until dawn and went away without his prize. That is why metal is bought on this day and why the lamp for Yama is lit at the door facing south, his direction, so that no untimely death comes in. The elders also remind the family that the first wealth is health, since the day belongs to Dhanvantari, the physician of the gods, and India now keeps it as National Ayurveda Day. The new vessel bought today is never brought home empty: it is filled with rice, sweets or water before it crosses the threshold, so that the house it enters is never empty either.

How it is kept#

The puja as a household does it, in order. Tick each step as it is done.

Keep ready

  • a new vessel of steel, brass, copper or silver
  • a silver coin, or a little gold
  • a new broom
  • whole coriander seed and jaggery
  • pictures of Dhanvantari, Lakshmi, Ganesha and Kubera
  • roli, rice, flowers and tulsi leaves
  • a four-wicked lamp of wheat dough or clay
  • mustard oil and cotton wicks
  • thirteen small clay lamps
  • a toran of mango leaves or marigold

The steps

0 of 8 done

The ticks stay in this tab for today only; nothing leaves this device.

What is cooked#

No feast is fixed, but the Diwali sweets are begun: the north offers jaggery with whole coriander, boondi laddoo and kheer as naivedya. Maharashtra offers dhane-gul, coriander seed with jaggery, to Dhanvantari, and the faral is fried through the week; Nepal puts out rice and sweets for the crows first on this day, as Kag Tihar.

The hour#

Clock times for Wednesday, 27 October 2027 at Chennai

The Trayodashi running at pradosha, the two hours and twenty-four minutes after sunset, because the lamp and the purchase belong to that evening.

The main rite. The Trayodashi running at pradosha, the evening hour after sunset, when the purchase is brought home and the puja of Dhanvantari, Lakshmi and Kubera is done; the Yama lamp is lit at the door at the same hour or later in the night.

InstantTimeWhat it is
Sunset17:44the moment the sun goes down
Pradosha kala17:44 to 20:08the 2 h 24 min after sunset, the evening worship hour

Sunrise 06:01, sunset 17:44, UTC+5.5. These are the instants the rule is read at, not the temple's own puja times, which every temple prints for itself.

The day itself

WhatWhenNote
TithiKrishna Trayodasi from 01:04 until 22:50then Krishna Chaturdasi until next day 20:49
NakshatraUttara Phalguni until 13:01then Hasta until next day 11:36
Rahu kaal11:53 to 13:21 (1 h 28 min)the eighth of the daylight left alone for a beginning
Yamaganda07:29 to 08:57 (1 h 28 min)the eighth ruled by Yama, also avoided
Gulika10:25 to 11:53 (1 h 28 min)the eighth of Saturn’s son; what is done in it is said to repeat
Abhijit11:29 to 12:16 (0 h 47 min)the midday muhurta, not counted on a Wednesday
Moonrise03:41moonset 15:55

For Wednesday, 27 October 2027 at Chennai. A time marked "previous day" or "next day" is on the clock of that day.

The fast#

No fast is required. The new vessel is filled and used, and the lamp is left burning through the night.

What is avoided#

Nothing is lent and no money is given out of the house after dark, and an empty vessel is never brought in. Many families will not buy iron, glass, knives or anything black on the day.

The name#

The same day, in every language that has a word for it

4 names
English
Dhanteras · Dhanvantari Jayanti
हिन्दी
धनतेरस · धन्वंतरि जयंती
ગુજરાતી
ધનતેરસ
मराठी
धनत्रयोदशी · धनतेरस

Only the names actually in use are listed. A blank script is not an omission: the day may simply not be kept there, or be kept under a different festival's name.

Where the regions differ#

Buying gold or silver on Dhanteras is kept across the north and west and has spread to the whole country; the south keeps the Deepavali oil bath the next morning and does not make Dhanteras a buying day in the same way.

In other regions

Kannada
Karnataka keeps the Trayodashi as Neeru Tumbuva Habba, when the great copper bathing pots are scrubbed, decorated and filled with water for the oil bath of the next dawn.
North India
The Hindi belt keeps it as the first of the five days, with the markets open late for the vessels and the gold and the Yama lamp set at the door that night or the next.
Maharashtra
Maharashtra keeps Dhantrayodashi, with the vaidyas and doctors worshipping Dhanvantari, the women offering dhane-gul, and the Yamadeepdan lamp set facing south at dusk.
Nepal
Nepal keeps the same day as Kag Tihar, the first of the five days of Yamapanchak, and buying metal on Dhanteras has become common in Kathmandu and the Terai.
Gujarat
Gujarat keeps Dhanteras as the opening of the Diwali week, with the vessels and the gold bought in the evening and the Lakshmi puja of the shop done that night.
Sindhi
The Sindhi shops keep it as the opening of the Diyari week, and the metal bought on it goes to the shop rather than to the house.

The dates above are the Tamil Nadu reckoning, because that is the calendar this key belongs to. Switch the tradition on the calendar page to see how another one dates the same day.

Greeting#

What is said to family and friends on the day

धनतेरस की हार्दिक शुभकामनाएंDhanteras ki hardik shubhkamnayein

Where this day is kept#

Nearest first from Chennai, with what is recorded about each.

Temples of Lakshmi near you

Not recorded for this day in particular: the nearest temples of the day's own gods, for a reader whose own temple is not listed above.

Your family's own temple comes first, and its calendar is the one that decides.

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A temple is listed here only where the gazetteer's own line names this day, or where this day's own entry names the town, or where the day belongs to the ancestors or the nagas and the temple is recorded for that rite. Where neither table says anything, nothing is listed as kept for the day; where fewer than three are, the nearest temples of the day's own gods are added under a heading of their own.

Mantras#

The prayers said with the day. Each opens with its words and meaning.

A name without a link is a long reading, read in full from the family’s own copy or at the place of worship; the library prints the shorter prayers.

Fixing a day for it#

The muhurtham rules for a puja held alongside, whose day the family chooses

Dhanteras · Dhanvantari Jayanti's own date is set by the rule in "The hour" above, and no muhurtham moves it. For a gold around it, whose day the family does choose, the finder below applies these rules.

Buying gold or jewellery. Poosam is the star for buying gold, and Akshaya Tritiya (Vaishakha Shukla Thritiyai) and Dhanteras (Krishna Trayodasi before Deepavali) are the two days the whole country buys on, whatever else the day carries. No lagna rule is applied here, so the day is graded as a whole.

Find a day for gold →

Every date here is computed from the Sun and Moon for the place entered, by the rule printed beside it.

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A printed panchangam can differ by a day where an almanac reads a tithi at a different instant, and a family's own custom always comes first. Where the practice genuinely varies, the text says so rather than choosing for you.