Carnatic music
கர்நாடக இசை कर्णाटक सङ्गीत
Also Karnatik, Kacheri sangeetam, South Indian classical music.
Music Tamil Nadu
What it is
Carnatic music is the classical music of south India: melodic, built on raga and tala, almost entirely composed rather than improvised from nothing, and performed by a small ensemble with a singer at the centre. Where the Hindustani tradition of the north builds a raga slowly over an hour, Carnatic sets out a composition first and improvises around it, and the composition is usually a devotional song in Telugu, Sanskrit or Tamil. The whole tradition is organised round three composers of the eighteenth and early nineteenth centuries who are called the Trinity, and a concert will usually include all three.
How it is built
A raga is a set of notes with rules about how to move among them, and the seventy two melakarta scheme generates the parent scales arithmetically, from which hundreds of janya ragas descend. A tala is a cycle of beats counted on the hand, and the thirty five tala scheme is similarly systematic. A concert runs: varnam to open and warm the voice, a series of kritis of increasing weight, then the main item with alapana, a free exploration of the raga without rhythm, then niraval and kalpanaswaram, both improvised, then the tani avartanam where the percussionists play alone, and then the lighter tukkada pieces. The violin accompanies and answers the singer phrase by phrase; the mridangam keeps the tala; the tambura drone runs throughout.
How it is learnt
The question a family actually has
A child begins at five or six with the sarali varisai, the basic exercises, and will spend a year or more on exercises before a single song. Varnams follow, then kritis. Daily practice of an hour is the minimum expected and two or three is normal for a serious student. A first concert comes after perhaps eight to twelve years. Learning is by ear and by repetition from the teacher, not from notation, and the notation that exists is a memory aid rather than a score. Manodharma, the improvised portion, is taught last and some teachers hold it cannot be taught at all, only provoked.
Whose lineage is whose
Where a claim is contested, by whom
Purandara Dasa of the sixteenth century is called the father of the tradition for systematising the exercises still used. The Trinity are Tyagaraja, Muthuswami Dikshitar and Syama Sastri, all born at Tiruvarur within a few years of each other. Lineage runs by sishya parampara from teacher to student and the schools are named for the teacher, not for a place, which is the main structural difference from the Hindustani gharana. The Tamil Isai movement of the twentieth century argued that a tradition performed in Tamil Nadu sang too little Tamil, which was resisted and then largely conceded, and Tamil compositions now hold a regular place in a concert.
Worth knowing
Tyagaraja and the offer from the court
The king of Thanjavur sent gifts and an invitation to sing at court. Tyagaraja refused, and the song he is said to have composed in refusing, Nidhi chala sukhama, asks whether wealth brings happiness or the nearness of Rama does. His elder brother, in the usual telling, threw the family idol of Rama into the Kaveri in exasperation at a man who would not provide, and Tyagaraja wandered for years before finding it. Whether the details are history or hagiography, the refusal is the founding gesture of the tradition’s self image: the music is an offering first and a profession second, which the profession has had to argue with ever since.
The December season
Chennai holds in December and January the largest music festival in the world by number of concerts, several thousand across a few hundred venues, grown out of a single conference held by the Madras Music Academy in 1927. A rasika with stamina can hear six concerts a day. The canteens attached to the sabhas are discussed as seriously as the music and reviewed in the newspapers alongside it. It is also where reputations are made: a slot at a major sabha in the season is what a young musician works towards for a decade.
Where the regions differ
- Tamil
- Kerala
- Telugu
- Kannada
- North
- Maharashtra
- Bengal
- Punjab
- Assam
- Sri Lanka
- Nepal
- Gujarat
- Odisha
- Mithila
- Kashmir
- Tulu Nadu
- manipur
- rajasthan
- konkani
- sindhi
- jharkhand
- himalayan
- kodava
- Tamil Nadu
- Chennai is the centre of the concert world and the December season is the calendar; the Tamil Isai Sangam presses the case for Tamil composition.
- Andhra and Telangana
- Most of the Trinity’s compositions are in Telugu, and Andhra claims the language of the tradition even though its centre of gravity moved south.
- Karnataka
- The Haridasa tradition of Purandara Dasa gave the system its exercises, and Karnataka keeps the devaranama repertoire.
- Kerala
- Swathi Thirunal of Travancore composed in several languages and the Kerala tradition keeps his work and the distinct Sopana style beside the concert one.
Connected to
Deities
Festivals
- Saraswati Puja · Ayudha Puja · Sri Panchami
- Navaratri begins
- Vijayadasami
- Thiruvathirai · Arudra Darshanam
Temples
Related arts